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"Be Ye Therefore Perfect..."—Handling Obsession with Perfection, Part 3
by W. Jeffrey Marsh

This is the third and final article in the series on "Handling Obsession with Perfection." In the first article the concept of dealing with perfection was introduced, in the second article six helpful suggestions were made, and in this article six more suggestions are offered.

At a critical time in Church history, when the Saints were mercilessly driven out of Missouri while the Prophet Joseph Smith and others languished in Liberty Jail, the Prophet Joseph wrote to the Saints: "Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed" (D&C 123:17).

Given the circumstances the Saints were in at the time, this wise counsel reminded them that in regards to things they had no control over, they needed to learn to trust in God. We need to learn that after we've done what we can, we needn't stress over things we can't do anything about. Here are the final six suggestions for coping with the ideal of perfection in our lives:

7. Being perfected and born again occurs over the process of our entire lifetime.
A realistic understanding of the doctrine of perfection can help put things in perspective. We just need to realize that ultimate perfection is not going to happen in this life....ever!

Elder Bruce R. McConkie said,

We are born again when we die as pertaining to unrighteousness and when we live as pertaining to the things of the spirit. But that doesn't happen in an instant, suddenly. That also is a process. Being born again is a gradual thing, except in a few isolated instances that are so miraculous they get written up in the scriptures. As far as the generality of the members of the Church are concerned, we are born again by degrees, and we are born again to added light and added knowledge and added desires for righteousness as we keep the commandments." ("Jesus Christ and Him Crucified," (BYU Fireside, 5 Sep 1976)

The Lord doesn't expect us to do anything that is impossible. We are all the children of a loving Father in Heaven. He helped prepare us for this experience. We are of divine origin, even if we sometimes forget. Elder Boyd K. Packer taught, "When you say, 'I can't! I can't solve my problems!' I want to thunder out, 'Don't you realize who you are? Haven't you learned yet that you are a son or a daughter of Almighty God? Do you not know that there are powerful resources inherited from Him that you can call upon to give you steadiness and courage and great power?" ("Self-Reliance," Ensign, Aug 1975, 88.)

To do our best, with what we know, is to do what God expects, as President Brigham Young wisely observed:

We all occupy diversified stations in the world and in the Kingdom of God. Those who do right, and seek the glory of the Father in Heaven, whether they can do little or much, if they do the very best they know how, they are perfect. . . .

Be ye as perfect as ye can, for that is all we can do tho' it is written, `Be ye perfect as your Father who is in heaven is perfect.' To be as perfect as we possibly can according to our knowledge is to be just as perfect as our Father in Heaven is. He cannot be any more perfect than he knows how, any more than we. When we are doing as well as we know in the sphere, and station which we occupy here we are justified. . .we are as justified as the angels who are before the throne of God." (Deseret News Weekly, 31 Aug. 1854, p. 37.)

It helps to remember that the Savior lived a perfect life, yet he never referred to himself as perfect until after his resurrection (compare Matthew 5:48 with 3 Nephi 12:48). This principle was stated clearly by Joseph Smith in these words:

When you climb up a ladder, you must begin at the bottom, and ascend step by step, until you arrive at the top and so it is with the principles of the Gospel - you must begin with the first, and go on until you learn all the principles of exaltation. But it will be a great while after you have passed through the veil before you will have learned them. It is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond the grave." (Teaching of the Prophet Joseph Smith, p. 348)

President Joseph Fielding Smith said:

I believe the Lord meant just what he said: that we should be perfect, as our Father in heaven is perfect (see Matt. 5:48 and 3 Nephi 12:48). That will not come all at once, but line upon line, and precept upon precept, example upon example, and even then not as long as we live in this mortal life, for we will have to go even beyond the grave before we reach that perfection and shall be like God. "But here we lay the foundation. Here is where we are taught these simple truths of the gospel of Jesus Christ, in this probationary state, to prepare us for that perfection." (Doctrines of Salvation, 2:18-19.)

And Elder Marvin J. Ashton also noted:

We need to come to terms with our desire to reach perfection and with our frustration when our accomplishments or our behaviors are less than perfect. I feel that one of the great myths we would do well to dispel is that we've come to earth to perfect ourselves, and nothing short of that will do. If I understand the teachings of the prophets of this dispensation correctly, we will not become perfect in this life, though we can make significant strides toward that goal.... I am also convinced of the fact that the speed with which we head along the straight and narrow path isn't as important as the direction in which we are traveling. That direction, if it is leading toward eternal goals, is the all-important factor." (Ensign, May 1989, pp. 20-21.)

8. Our work of self-correction is best done gradually and consistently, degree by degree.
Elder Neal A. Maxwell cautioned:

The Gospel suggests to us ultimate perfection, but eternal progression rests on the assumption of gradual but regular improvement in our lives. In the city of Enoch the near perfection of this people occurred "in process of time" over many, many years. This is also the case with us." (Deposition of a Disciple, p. 71.)

Paced progress is essential....There is a difference, therefore, between being steadily and effectively or "anxiously" engaged, on the one hand, and, on the other hand, being frantically engaged one moment and being passive and detached the next....The Lord wants us to be diligent but prudent. We are not to give our cross a hurried heft merely to see if we can lift it and then put it down - we are to carry it for the balance of our lives. And pace matters very much. The pioneers crossed the plains in a paced way, arriving weary but intact--a lesson for us all!" (Notwithstanding My Weakness, pp. 1-5.)

9. The true measure of achieving perfection, being born again, is the quality of our character.
Elder Marvin J. Ashton observed that:

The best and most clear indicator that we are progressing spiritually and coming unto Christ is the way we treat other people." (Ensign, May 1992, p. 20).

In the 1994 press conference where the announcement was made that President Howard W. Hunter was the new president of the Church, he said:

I would invite all members of the Church to live with ever-more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion He displayed. I pray that we might treat each other with more kindness, more courtesy, more humility and patience and forgiveness. We do have high expectations of one another and all can improve. Our world cries out for a more disciplined living of the commandments of God. But the way we are to encourage that, as the Lord told the Prophet Joseph in the wintry depths of Liberty Jail, is 'by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;...without hypocrisy, and without guile.' (D&C 121:41-42)." (6 June 1994 statement to Press, LDS Church News).

10. Take hope. There are some things we can perfect in mortality.
Certain actions can be perfected. We could be perfectly kind to family members the rest of the day. We could perfect your smile as you pass others. We could say prayers perfectly. We could do kind deeds for others, without begrudging the opportunity. Elder Russell M. Nelson said:

A surgeon can perform an operation without an error. A musician can render a selection without a mistake. One can likewise achieve perfection in being punctual, paying tithing, keeping the Word of Wisdom, and so on. The enormous effort required to attain such self-mastery is rewarded with a deep sense of satisfaction. More importantly, spiritual attainments in mortality accompany us into eternity. . . ." (Conference Report, Oct 1995)

But the way to the perfection of our character is to lock arms with Jesus Christ, and then go forward: "Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold thus saith the Father: Ye shall have eternal life." (2 Nephi 31:20)

11. We are to be anxiously engaged in good things, not "anxious" and not "over-anxiously" engaged in things.
Elder Bruce R. McConkie taught:

We don't need to get a complex or get a feeling that you have to be perfect to be saved. You don't. There's only been one perfect person, and that's the Lord Jesus, but in order to be saved in the Kingdom of God and in order to pass the test of mortality, what you have to do is get on the straight and narrow path - thus charting a course leading to eternal life - and then, being on that path, pass out of this life in full fellowship. I'm not saying that you don't have to keep the commandments. I'm saying you don't have to be perfect to be saved. If you did, no one would be saved... You don't have to do what Jacob said, 'Go beyond the mark.' You don't have to live a life that's truer than true. You don't have to have an excessive zeal that becomes fanatical and becomes unbalancing. What you have to do is stay in the mainstream of the Church - keeping commandments, paying your tithing, serving in the organizations of the Church, loving the Lord, staying on the straight and narrow path. If you're on that path when death comes - because this is the time and the day appointed, this the probationary estate - you'll never fall off from it, and, for all practical purposes, your calling and election is made sure." ("The Probationary Test of Mortality," Devotional Address given at University of Utah Institute of Religion, January 10, 1982, p. 11.)

We simply must cultivate a perfect brightness of hope and genuine patience with ourselves in this divine process.

12. God has more mercy for us than we have for ourselves.
My research assistant, Celeste Chun, observed, "I assume that part of the reason women especially feel like they need to overachieve is because they never feel like anything they do is 'good enough.'" Society has placed such high expectations on women, and often they are such worldly expectations.

Remember, God sees everything. He considers it all, and takes everything into account, as President J. Reuben Clark testified:

You know, I believe that the Lord will help us. I believe that if we go to him, he will give us wisdom, if we are living righteously. I believe he will answer our prayers. I believe that our Heavenly Father wants to save every one of his children. I do not think he intends to shut any of us off because of some slight transgression, some slight failure to observe some rule or regulation. There are the great elementals that we must observe, but he is not going to be captious about the lesser things. I believe that his juridical concept of his dealings with his children could be expressed this way: I believe that in his justice and mercy he will give us the maximum reward for our acts, give us all that he can give, and in the reverse, I believe that he will impose upon us the minimum penalty which it is possible for him to impose." (Conference Report, 3 Oct 1953, pp. 83-84.)

He loves us that much.

Conclusion
Ultimate, eternal perfection is not going to be achieved in this lifetime, but the seeking and striving for perfection in areas where it is possible must never stop. There is no "immediate," no "all at once." Steady persistence will carry us forward through this life, and on in to the next, until we have become all that our Heavenly Father knows we can become. A "saint" is not a perfect person, but is a person who has "set apart" his or her life to do, to the best of their ability, what they can do to develop Christlike traits.

Because of the enabling power of the Atonement, the "peaceable followers of Christ" can obtain a "sufficient hope" that they "can enter into the rest of the Lord" (Moroni 7:3). Joseph F. Smith described "the rest of the Lord" as a deep spiritual peace the Lord bestows on those "who have set their eyes upon the mark of their high calling with an invincible determination in their hearts to be steadfast in the truth, and who are treading in humility and righteousness the path" of the "followers of Jesus Christ." The Lord's influence gives those who enter into His rest a tangible "spiritual contentment here upon the earth, now, today" (Gospel Doctrine, 126-127.) (Cited by Bruce Hafen, in Brigham Young Magazine, BYU, November 1995, pp. 3-4.)

Along our pathway through life, we will cross paths with people, places, and experiences that can help us overcome the frustrating challenges and vicissitudes of mortality. We all will have good days, and with the help of our Heavenly Father, we will be able to deal with the frustrating days as well. Like the people at the "waters of Mormon," we can learn to "walk uprightly before God" and come to knowledge of our Redeemer: "They did walk uprightly before God, imparting to one another both temporally and spiritually according to their needs and wants. And now it came to pass that all this was done in Mormon, yea, by the waters of Mormon, in the forest that was near the waters of Mormon; year, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall sing to his praise forever." (Mosiah 18:30.)

 

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About the Author:

W. Jeffrey Marsh holds a Bachelor's degree in Political Science from the University of Utah, and Master's and Doctoral degrees in Educational Leadership from Brigham Young University. He and his wife, Kathie, have conducted Church History and Holy Land tours for BYU Travel Study. He has graduated from, and taught religion classes at, both the University of Utah and Brigham Young University. Whenever the U and BYU play each other, Jeffrey claims diplomatic immunity because of his "dual citizenship." Jeffrey and Kathie live in Salt Lake City and are the parents of six.

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"Be Ye Therefore Perfect..."—Handling Obsession with Perfection, Part 1
by W. Jeffrey Marsh

Be Ye Therefore Perfect..." Part 2
by W. Jeffrey Marsh

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