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Early Morning
Seminary in Australia
by
Brett Stringer
Growing
the Church one alarm clock at a time.
I clearly remember
the winter of 1985. I was 15, and reaching the grumpy heights of
my teenage years. Our ward in Melbourne, Australia was burgeoning
with youth, so our bishop, who was also CES Regional Director, decided
to split our ward’s seminary program in half. The group I was in
decided to meet at my house. This was seemingly a good idea. To
me it meant I could roll out of bed at about the time I heard the
doorbell chime to let the teacher in.
Great plan,
but it didn’t quite go like that. Apparently, my fellow students
weren’t appreciative of my seeming lack of effort to join them in
studying the New Testament. Not long into the year, I was promised
(read: threatened) by one of the parents (my Teacher’s Quorum advisor
no less), that if I kept coming to seminary in my pajamas, there
would be dire consequences.
He was bluffing,
so I continued. I discovered on a clear frosty July (winter in the
southern hemisphere) morning that he wasn’t bluffing and had an
untimely and quite bracing encounter with the front garden hose.
I never wore my pajamas to seminary again.
It was that
year, my second out of four years of early-morning seminary, when
I began to sink my tender young roots into the glorious gospel sod
of my own accord.
Frankly, I struggle
to remember many of the scripture mastery scriptures that I committed
to memory as a 14-17 year old. But what I clearly remember is how
I felt as I attended day after day, and my spiritual literacy grew
and matured, clearly preparing me for things to come.
Repeated
Across the World
My experience was not an isolated one. All over the world, on
most weekday mornings, thousands of teenagers are getting up with
the birds to share friendship, companionship, testimonies, and gospel
scholarship in an effort to strengthen them for the day ahead and
prepare them for the years to come.
This understanding
was reinforced when, as a 21-year-old, recently-returned missionary,
I put my hand up to teach the same ward seminary I had attended.
What an experience that was! My naïve excitement to share my love
of the Book of Mormon was jolted by a general lack of interest and
apathy for my efforts by the students. My own seminary experience
had somehow been romanticised between my graduation and teaching
assignment, and the first week speedily brought me back to earth,
with a thud I might add.
But as I continued
to teach I saw the students get something out of attending each
day. It certainly wasn’t as a result of my teaching skills or preparation,
but it was more to do with their faithfulness in attending and the
sacrifices they made to be there, despite the tumultuous things
going on around them.
As
one of those students put it, “Through those formative teenage years
so many decisions that impact the rest of our life are made; it
was great to have a daily reminder of who I was and what I should
stand for.”
The ‘something’
they were getting was a gospel grounding. In real terms, they were
living Alma 32, where they were inadvertently, sometimes purposely,
nourishing their souls, despite their occasional best efforts to
avoid learning, simply by attending class.
Therefore I
am left to conclude that regardless of what it takes to get the
student to their early morning seminary class, the value of attendance
makes everything worth it--not only for the sake of the individual,
but for the greater benefit of the family, the local church unit,
and the broader church as a whole.
The Evidence
If evidence is required, you only have to look at the students
themselves as they grow and mature. A former bishop and early morning
seminary graduate said, “Four years of early morning seminary served
as a daily reminder that I was different from the other kids at
school with different responsibilities. It also made teaching the
gospel very easy as a missionary. I found I was readily able to
teach a principle and the reasons behind it since the gospel was
second nature to me.”
Another former
student also commented that, “If missionary service provided opportunities
for my testimony to be 'cemented,' then seminary was surely the
means whereby the 'ground,' my heart and mind, was prepared.”
Meeting the
Leadership Requirements
One of the great issues of a rapidly expanding and growing church
is meeting the leadership requirements, not just of bodies to fill
vacancies, but also of the spiritual maturity that is required to
firmly establish correct gospel patterns of leadership, ministration,
and administration. In many areas throughout the world, early morning
seminary has been a catalyst, a critical tool in developing the
fibre of maturity and commitment requisite for the church to grow
and progress.
As a young
convert, Craig McDonald, currently serving as a counselor in the
Melbourne Australia Pakenham Stake Presidency recalled the following:
“I was enormously blessed to attend seminary with the stake president's
sons, the stake patriarch's daughter, the seminary teacher's daughter
and another convert of about 2 years. I was nurtured daily
by peers from very well grounded and established church families
attending seminary.”
Early morning
seminary instills this culture of discipleship, starting with the
individual student, and subsequently flowing beyond to parents and
siblings, peers, units and regions. Standards of behavior become
entrenched and expected, exerting a positive pressure to work towards
making serious eternal-reaching covenants, and serving diligently.
The result is
an individual, family, peer group or local unit that begins to move
in unity with new tools to search, ponder, and pray.
Brother Michael
King, a recently-released bishop put it this way, “In a society
so hostile to gospel values and in situations where most youth are
the only members in their school, seminary provides: a daily reinforcement
to their principles and standards, a chance to start each day with
a spiritual encounter, and most importantly with a sure and solid
base of gospel knowledge on which they will build on and to which
they can turn to resolve many of their own dilemmas.”
The Impact
of Seminary on Missionary Work
Prior to 1970,
and the introduction of early morning seminary in Australia, young
men serving missions were the exceptions rather than the rule. Coinciding
with seminary’s general roll out, and President Kimball’s direction
that every young man should serve a mission, the percentage of young
people going on missions increased dramatically. As the years passed,
and these students and returned missionaries became parents, teachers,
and leaders, the commitment to seminary grew, and the progression
of youth to missions also grew.
The expectation
of missionary service began to develop in my own ward, in the Melbourne,
Australia, Fairfield Stake. A handful of young men went on missions
in the early to mid ‘80’s and became our role models. Then with
the call of a stake president who himself had been one of the first
seminary graduates in the area, we saw an increased drive toward
missionary service. Early morning seminary was a constant reminder
of this goal. Even though I had been told from my earliest recollection
that I was going on a mission, through seminary my friends and I
had a collective commitment and we worked toward a common goal.
In 1988-89,
all four of us, the closest childhood friends from the one ward,
departed on missions. All served well in various parts of Australia
and New Zealand. Thirteen years later, all are still strongly active.
This pattern
spread throughout my stake, and throughout Australia. From a gentle
trickle of home-grown missionaries in the early stages of the 1980’s,
Australia is getting closer to being completely self-supportive
in supplying its own missionary needs. There is significant evidence
of this pattern repeating itself throughout the world.
Of course, seminary
is only a component of this great worldwide growth and increasing
depth of maturity. But its value to the church and the individual
is inestimable. For me personally, that impromptu frozen July hosing
down convinced me of the value of the seminary program. Yes, I was
sometimes tired at school; yes I was a bit grumpy at home, but still,
at a time when teens often distance themselves from family for questionable
activities, I, along with countless others, had a daily re-fuelling
of the things that mattered most. Soon enough, these things became
what mattered most to me. And as I communed with my friends, a collective
bond helped us to move toward growth, covenants, and commitment.
The greatest
assessment of the value of the early morning seminary program is
comments from those graduates whose children are approaching seminary
age. As one brother put it, his willingness to do what it takes
to get his four daughters through seminary shows what great blessings
can be derived from it.
“It is so valuable
that I am prepared to get up early to take my 4 daughters when the
time comes. That will be 11 years of early mornings. It must be
good!”
As a former
graduate, all I can say to that is, amen!
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