click
photos to enlarge
|
Many
new trees have taken root in the Sacred Grove and are nurtured
by the great and ancient ones. |
Introduction
I love to
walk slowly through the Sacred Grove. I love to meditate and
ponder the First Vision. I love to try to think like the young
farm boy, Joseph Smith. Where would he have come in the grove
to pray? What were the words he uttered in his first verbal prayer?
Was the First Vision recorded in some way on the ancient trees
of the Sacred Grove? Did Joseph weep when he saw the Father and
the Son?
On Saturday,
October 11, 2003 I was blessed with an outpouring of beautiful
weather in my walk through the Sacred Grove. Last week I walked
with you from the small Smith Cabin at the north end of the 100
acres to the entrance of the Sacred Grove. Today I will take
you through the Sacred Grove as I saw it. The pictures, save
one, and you will know which one it is, are in chronological order
as I shot them. This will be as if you were there with me. I
also encourage you to click on each picture to enlarge it.
Below I have
included the text of the 1838 account of the First Vision. This
account is the most widely read of the four primary sources.
I know that most of you have read this many times, but I commend
you to read it again as we walk through the Sacred Grove now together.
|
Early
morning sun, here obscured by a large tree, begins to flood
the Sacred Grove. |
The 1838
Account
“Some time
in the second year after our removal to Manchester, there was
in the place where we lived an unusual excitement on the subject
of religion. It commenced with the Methodists, but soon became
general among all the sects in that region of country. Indeed,
the whole district of country seemed affected by it, and great
multitudes united themselves to the different religious parties,
which created no small stir and division amongst the people, some
crying, ‘Lo, here!’ and others, ‘Lo, there!’ Some were contending
for the Methodist faith, some for the Presbyterian, and some for
the Baptist.
|
Sun slowly peeks around the side of a large
tree and brings more and more light to the forest floor. |
“For, notwithstanding
the great love which the converts to these different faiths expressed
at the time of their conversion, and the great zeal manifested
by the respective clergy, who were active in getting up and promoting
this extraordinary scene of religious feeling, in order to have
everybody converted, as they were pleased to call it, let them
join what sect they pleased; yet when the converts began to file
off, some to one party and some to another, it was seen that the
seemingly good feelings of both the priests and the converts were
more pretended than real; for a scene of great confusion and bad
feeling ensued—priest contending against priest, and convert against
convert; so that all their good feelings one for another, if they
ever had any, were entirely lost in a strife of words and a contest
about opinions.
|
Each part of the Sacred Grove has its own
look and play of light. |
“I was at
this time in my fifteenth year. My father’s family was proselyted
to the Presbyterian faith, and four of them joined that church,
namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison;
and my sister Sophronia.
“During this
time of great excitement my mind was called up to serious reflection
and great uneasiness; but though my feelings were deep and often
poignant, still I kept myself aloof from all these parties, though
I attended their several meetings as often as occasion would permit.
In process of time my mind became somewhat partial to the Methodist
sect, and I felt some desire to be united with them; but so great
were the confusion and strife among the different denominations,
that it was impossible for a person young as I was, and so unacquainted
with men and things, to come to any certain conclusion who was
right and who was wrong.
|
Some
of the oldest trees of the Sacred Grove have recently fallen
to the ground. |
“My mind at
times was greatly excited, the cry and tumult were so great and
incessant. The Presbyterians were most decided against the Baptists
and Methodists, and used all the powers of both reason and sophistry
to prove their errors, or, at least, to make the people think
they were in error. On the other hand, the Baptists and Methodists
in their turn were equally zealous in endeavoring to establish
their own tenets and disprove all others.
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The trees of the Sacred Grove stand as sentinels, as witnesses. |
“In the midst
of this war of words and tumult of opinions, I often said to myself:
What is to be done? Who of all these parties are right; or, are
they all wrong together? If any one of them be right, which is
it, and how shall I know it? While I was laboring
under the extreme difficulties caused by the contests of these
parties of religionists, I was one day reading the Epistle of
James, first chapter and fifth verse, which reads: If any of
you lack wisdom, let him ask of God, that giveth to all men liberally,
and upbraideth not; and it shall be given him.
|
The
canopy of maple, oak, hickory and beech trees reach a height
of about 100 feet. |
“Never did
any passage of scripture come with more power to the heart of
man than this did at this time to mine. It seemed to enter with
great force into every feeling of my heart. I reflected on it
again and again, knowing that if any person needed wisdom from
God, I did; for how to act I did not know, and unless I could
get more wisdom than I then had, I would never know; for the teachers
of religion of the different sects understood the same passages
of scripture so differently as to destroy all confidence in settling
the question by an appeal to the Bible.
|
Where did Joseph walk when he came into this
grove? Where did he kneel and pray? |
Click
here to go to Part 2 of A Walk Through the Sacred Grove in
Fall.
All photographs
are copyrighted 2003 by Scot Facer Proctor and are protected under
the copyright laws of the United States of America and International
Copyright laws. All rights reserved. No pictures can
be used from this essay without express written permission from
Meridian Magazine.