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Re-valu-ing
the American Family, Part Seven: The Crisis ContinuesHow Family
Problems Cause Social Problems
by Richard
and Linda Eyre
(www.valuesparenting.com)
Common
sense as well as irrefutable statistics tell us of the connections
between the breakup of marriages and breakdown of families and the
savage increase in our nation's social problems. But which is the
cause and which is the effect?
Note: In
this sixteen-part column, Richard and Linda Eyre explore the recent
revolution of the family from the honored centerpiece of society
to a disrespected and seemingly redundant appendage to the larger
corporate and cultural institutions of our new world. Re-valu-ing
the family, the Eyres believe, is the only alternative to America's
demise. The sequence of the column is: A. Re-valu-ing the family
(part one); B. The "crux" (parts 2 and 3 -- why family is the foundation
for everything, including happiness); C. The "curse" (parts 4 and
5 -- the social problems that plague our society today); D. The
"crisis" (parts 6 and 7 -- the breakdown and breakup of families
that allows and leads to the social problems); E. The "cause" (parts
8 and 9 -- the reasons our families are failing); F. The "culprits"
(parts 10 and 11 -- how our new, large institutions are destroying
the small, most basic institution of family); G. The "cure" (parts
12, 13, and 14 -- what you as a parent can do about it); and H.
The "case" (parts 15 and 16 -- a case for government and big corporations
to pay more positive attention).
Social
Problems / Family Problems
The ever-growing
evidence of statistics (see
last week's column) combines with straightforward logic to help
us understand that social problems are never really solved
with social programs. The solution lies in stronger families.
Common sense
as well as irrefutable statistics tell us of the connections between
the breakup of marriages and breakdown of families and the savage
increase in our nation's social problems. But which is the cause
and which is the effect? Are social problems ravaging our families
or are bad marriages and bad families making social problems inevitable?
Both.
| Social
Problems |
«» |
Family
Problems |
Of course it
is both. The two-way arrow between the macro of societal social
problems and the micro of personal family problems is obvious. In
classic chicken-and-egg style, more of one breeds more of the other,
and more of the other breeds more of the one.
But chicken-and-egg
dilemmas are not entirely imponderable or unsolvable. In fact the
metaphor is perfect for this discussion. Viewing social problems
as the chicken and ineffective, uncommitted dysfunctional families
as the egg should make it clear that we must focus our efforts on
the micro if we want to impact the macro. The "chicken" is running
around, hard to catch, hard to effectively examine or fully diagnose,
expensive and complicated to deal with. The egg is small, stationary,
right under our noses, susceptible to our solution.
Social problems
are as illusive as a wild, erratic chicken. We try to deal with
them with more money, more police, more jails, more public education
and more often than not we seem to make them worse. Eventually we
bankrupt ourselves and exhaust our well-intentioned idea. Once the
"chicken" is hatched -- out of the "egg" and into our court system,
our welfare system, our legislative system -- it just becomes impossibly
expensive. It is estimated that our country spends over $20 billion
annually dealing with the "chicken" of teen pregnancy (the preventive
programs, the educational decline, the abortions, the huge welfare
payments to unwed mothers, and poverty children . . . the list doesn't
stop). Similar "run amuck" scenarios exist with drugs, violence,
abuse, gangs . . . with every social problem.
We have to
reach the egg. Solutions lie in the home. The home-egg
must be valued, prioritized, strengthened so that it produces solutions
rather than problems, contributors rather than abusers, builders
rather than wreckers.
Values
and Families
Turning from
the examination of a connection between negatives to a connection
between positives . . . two obvious but important questions
and one obvious but important answer: Do basic values strengthen
and preserve families? Or do strong families teach and proliferate
basic values?
Both. Of course,
again, both.
| Strong
Families |
«» |
Strong
Values |
But this time
a positive and powerful synergy exists -- an ascending spiral of
beneficial, mutual dependency. Strong families are based on and
built on values of commitment, fidelity, dependability, honesty,
loyalty, discipline, courage, love, self-reliance, respect, unselfishness,
justice and mercy. And strong families also become the stewards,
the safeguards, the preservers, and the bequeathers of those values.
Strong families cannot exist without values. Values cannot endure
without strong families. They are each other's lifeline.
Lately, in
our society, the coupling of the two words has given us the political
football of "family values." It is important to push that stereotype
aside and concentrate on each word separately and on their overriding
individual importance and dependence. Strong families and strong
values are separate, absolute necessities which each requires the
other. Re-valu-ing the Family, as mentioned earlier, has
a powerful triple meaning. 1. We must revalue the family in terms
of personally re-prioritizing our children, our parents, and our
siblings, of re-enshrining our own families in our minds and in
our commitments. 2. We must place ultimate value on families societally
-- in our laws, our courts, our whole national, regional, and community
outlook. And 3. We must re-value families in the same sense that
we fuel a car -- by putting basic values more prominently back into
our home, our commitments, our beliefs, and our everyday lives.
Connections
to Society
"Values"
and "Virtues" have become recent buzzwords, and instead of polarizing
or dividing people, the call for stronger public and private morality
has become the "solution" (political and otherwise) that seems to
unite people. Our book, Teaching Your Children Values, hit #1 on
the "New York Times" best-seller list in 1993 and William Bennett's
Book of Virtues went to #1 in 1994. Many social observers believe
the '90s will be known as the decade of renewed values awareness.
As America
becomes more conscious of (and hopefully more committed to) basic
values as the antidote for our social ills, we also begin to understand
that our economic stability hinges on some individual and societal
values.
Since values
come principally from and through families, an accurate cause-and-effect
diagram still starts with family.
| Sound
Social Society |
| Families |
» |
Values |
| Solid
Economic Society |
When we look beyond
the headline crisis and begin to understand the connections,
we prepare ourselves to recognize and identify the causes.
The
Third Connection
It
is clear, then, that strong individual families must be built on
sound basic values . . . and that strong individual families create
a stable collective society.
| Collective
Society |
| Individual
Families |
«» |
Basic
Values |
Should there
be a third arrow? Indicating society's responsibility for the values
of its inhabitants?
| Collective
Society |
| ^ |
| Individual
Families |
«» |
Basic
Values |
Can't we teach
saving, enduring values in our society at large -- character education
in our schools, virtues in our literature, morality in our business
and governmental institutions?
We can. But
the arrow should remain a dotted line. There are always
disconnects and debates and bureaucratic dilutions when large institutions
try to do the job of the most basic institution. Values are personal
and intimate and powerfully influential. They must be taught first
and foremost in the most personal and intimate setting and the most
powerfully influential relationship that is the home and
the parent.
Two
Additional Metaphors
If
we take the rate of increase in our serious social problems (the
escalating rate of increase in teen pregnancy, gang membership,
etc.) and project it over the next decade or two, an already rushing
river turns into a torrent, then into a flood, then into a waterfall.
We are a nation adrift, sucking toward Niagara without rudder or
oar, tiller or engine, without even a compass. Trying to solve these
torrential social problems through our welfare programs or justice
system is like trying to reverse the flow of water -- turn the current
upstream -- away from the falls. We must learn that the worry is
not the water; the worry is the boat and the people in
it. The boat is the family. Give a family the engine of
priority and commitment and, the tiller of values, and we can escape
the current.
Having used
the terms "symptoms," "illness," and "cure," the medical metaphor
should be completed as a final summary of these connections.
America's severe
social problems are painful, life-threatening symptoms. Family breakdown
is the loss of health and resistance that makes us susceptible to
the germs of negative values and the immune deficiency problems
of declining values and false paradigms.
We can recover
and reverse our symptoms by rebuilding the strength, immunity, resistance,
and health of our families and by attacking the family-destroying
germs with the antibodies of recommitment and values.
The cure begins
as we understand the cause.
Next week in
part eight: The "Cause" (the reason our families are failing).
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© 2001 Meridian
Magazine. All Rights Reserved.
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