
© Andres Rodriguez. Image from BigStockPhotos.com.
An extensive survey just released of more
than 35,000 adults in the United States detailing the religious
affiliation of the American public portrays a shifting world where
Protestants are on the verge of losing their majority status,
more than a quarter of Americans have left the faith in which
they were raised for another religion, and one of the fastest
growing groups is the unaffiliated.
“People will be surprised by the amount
of movement by Americans from one religious group to another —
or to no religion at all,” said Luis Lugo, director of the
Pew Forum.
It is particularly noteworthy for Latter-day
Saints with our emphasis on the importance of family for a stable
society because the religious inclinations of Americans significantly
affect the cultural and moral climate of the nation.
Michael Lindsay, assistant director
of the Center on Race, Religion and Urban Life at Rice University,
told The New York Times, “Religion is the single
most important factor that drives American belief attitudes and
behaviors. It is a powerful indicator of where America will end
up on politics, culture, family life. If you want to understand
America, you have to understand religion in America.”
The survey was conducted by the Pew
Forum on Religion and Public Life, and this demographic report
is the first of several reports that will explore other aspects
of the religious life of Americans. The survey, which comes with
several maps and charts, including a state-by-state chart of religious
geography is available at the Pew
website.
It is one of the most major surveys of religious
affiliation and attitudes ever conducted. The U.S. Census stopped
asking questions about religious affiliation in the 1950’s.
Latter-day Saints over 18, which according
to the survey, make up about 1.7% of the nation shared with Hindus
the distinction of being the most likely to be married (71% and
78% respectively), and shared with Muslims the category of groups
having the largest families. More than one-in-five Mormon adults
and 15% of Muslim adults in the U.S. have three or more children
living at home. (For more on Mormons, see below.)
The Big Picture
While a survey is meant to be a snapshot and
not predictive of the future, still the details are fascinating
and somewhat disquieting as it appears the youth are bleeding
from the religious ranks.
According to the survey, the biggest gains
due to changes in religious affiliation have been among those
who say they are not affiliated with any particular religious
group or tradition. That number (16.1%) is more than the double
the number who say they were not affiliated with any particular
religion as children for a net loss of 8.8 percentage points.
Among Americans ages 18-29, one-in-four say
they are not currently affiliated with any particular religion.
This is an important generational difference as it is more than
three times the number of unaffiliated adults who are age 70 and
older and nine percentage points higher than in the overall adult
population.
It appears that many youth are abandoning
the Christian churches of their childhood.
Pew researchers point out, however,
that the unaffiliated are not all atheists or agnostics. Despite
books like Christopher Hitchens’ God is Not Great, How
Religion Poisons Everything, which have been bestsellers,
the ranks of the atheists (1.6 %) and agnostics (2.4%) are not
growing. One-third of the remainder of the unaffiliated still
say that religion is important to them. They are the “believing,
but not affiliated.”
Will these youth return to religious congregations
as the baby boomers did? Pew researchers say there is some suggestion
that this generation will not return to religion at the same rate
that their parents did, and this could have a profound affect
on the character of American religion and civil society.
Change of Affiliation
The study says that religion in the United
States is a vibrant marketplace where individuals pick and choose
religions that meet their needs, and religious groups are compelled
to compete for members with a remarkable movement by Americans
from one religious group to another.
If change of affiliation within religious
traditions (e.g. from one type of Protestantism to another) is
included, roughly 44% of Americans now profess a religious affiliation
that is different from the religion in which they were raised.
Which groups are the net winners and losers
in this dynamic process of shifting religious affiliation? The
survey shows that all groups are gaining and losing adherents;
however, some of the losses are stark.
The mainline traditional Protestant churches
that have played such a dominant role in American history now
account for only 18% of the population, and Protestants in general
— including Evangelicals — have decreased from two-thirds
of the population in 1957 to only 51% now. We are heading toward
the first time that America would see a Protestant minority.
The study reports that although a majority
of Americans age 70 and older are Protestant, only 43% of young
adults ages 18-29 are Protestant — a 19 point difference.
These differences are particularly pronounced in the mainline
Protestant churches, as many Evangelical groups continue stable
and mainline churches fade.
The evangelical Protestant churches stand
at 26.3% of the overall adult population, but they are also becoming
more diverse. Pew researchers said, they have clout, but they
may not be as united as in the recent past.
Catholics are currently 24% of the American
population. Approximately one-third of the survey respondents
who were raised Catholic no longer describe themselves as Catholic.
This means roughly 10% of all Americans are former Catholics.
These losses, however, have been offset — partly by the
number of people joining the Catholic Church, but mostly by the
disproportionately high number of Catholics among immigrants to
the U.S. The result is that the total percentage of the population
that identifies as Catholic (roughly one-in-four) has remained
fairly stable.
The Latter-day Saints
Not surprisingly, the survey found that 76%
of Latter-day Saints live in the West, followed by 12% in the
South, 7 % in the Midwest and only 4% in the Northeast. Age distribution
is as follows: 18-29 is 24%, 30-49 is 42%; 50-64 is 19% and 65
and older represented 15%. The Pew survey found that 44% were
male and 56% were female.
They found that whites comprised 86% of the
Church, Hispanics were 7%, and Blacks were 3%.
As far as wealth, the survey found that 16%
of Latter-day Saints make more than $100,000. This is an interesting
figure, compared with 46% of Jews, 42% of Hindus, 19% of mainline
Protestants, and 18% for the population as a whole.
In education level, 18% of Latter-day Saints
are college graduates and 10% have done graduate work. In this
category again the Jews and Hindus make their marks, with 35%
and 48% respectively having done post-graduate work.
The survey found that among the Latter-day
Saints surveyed, 74% of members were born in the Church and 26%
had switched affiliations.
Although the survey is accurate within
less than 1%, the number of Latter-day Saints interviewed of the
35,000 was only about 560, thus these figures may not represent
a completely accurate picture of the Church.
Conclusion
What is compelling about this study, however,
is that Latter-day Saints have a stake in America remaining a
religious country. Although we hope that our missionaries can
find and teach people, we can only lament any changes that take
America away from her religious moorings in other groups, because
it is this foundation that supports family and morality.
It matters if the Protestants fade or the
youth become gradually unaffiliated because it paints a picture
for America’s future where not only behavior continues its
dizzying decline, but our democratic institutions that depend
on the morality of the people decline as well.
Pew researcher John Green said that
he sees in the data great capacity for change. What is coming
are more groups to move from and more groups to move to. “It
is safe to say that American religion is likely to be even more
diverse in the future than it is now. It may be less Protestant
and less Christian, but how much is hard to say.”
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