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Sorrow
and Suffering
By John A. Tvedtnes
Supplement to Gospel
Doctrine New Testament lesson 35]
In his first epistle
to the Corinthians, Paul chastised them for sins being
committed by members of the Church in Corinth,
including their tolerance of sins committed by only
a few. Having received their reaction to that epistle,
he wrote a second letter, in which he said,
For
though I made you sorry with a letter, I do not repent,
though I did repent: for I perceive that the same
epistle hath made you sorry, though it were but for
a season.
Now I rejoice, not
that ye were made sorry, but that ye sorrowed to
repentance: for ye were made sorry after a godly
manner ...
For
godly sorrow worketh repentance to salvation not to
be repented of: but the sorrow of the world worketh
death.
For behold this selfsame
thing, that ye sorrowed after a godly sort, what
carefulness it wrought in you, yea, what clearing
of yourselves, yea, wha] indignation, yea, what
fear, yea, what vehement desire, yea, what zeal,
yea, what revenge! In all things ye have approved
yourselves to be clear in this matter. (2 Corinthians
7:8-11)
The Greek word is rendered
“sorrow” in this passage is translated “grief” in
the King James version (KJV) of 1 Peter 2:19, where
it is coupled with suffering:
For
this is thankworthy, if a man for conscience toward
God endure grief, suffering wrongfully.
For what glory is it,
if, when ye be buffeted for your faults, ye shall
take it patiently? but if, when ye do well, and
suffer for it, ye take it patiently, this is acceptable
with God.
For
even hereunto were ye called: because Christ also
suffered for us, leaving us an example, that ye should
follow his steps:
Who did no sin, neither
was guile found in his mouth: Who, when he was reviled,
reviled not again; when he suffered, he threatened
not; but committed himself to him that judgeth righteously.
(1 Peter 2:19-23)
Peter elaborated, telling
the saints not to fear “if ye suffer for righteousness’
sake, happy are ye: and be not afraid of their terror,
neither be troubled ... For it is better, if the will
of God be so, that ye suffer for well doing, than
for evil doing.” (1 Peter 3:14, 17; see also 1 Peter
4:1, 15, 19). He prayed that God “after that ye have
suffered a while, make you perfect, stablish, strengthen,
settle you” (1 Peter 5:10).
When undeserved sorrow
comes upon us, we have consolation in the Lord’s promise
that, “If thou art sorrowful, call on the Lord thy
God with supplication, that your souls may be joyful”
(D&C 136:29). Christ promised that the Holy Ghost
would be a comforter to those who follow him (John
14:16-18; see also Moroni 8:26).
In the days of Paul,
the branches of the Church established in the Holy
Land “were edified; and walking in the fear of the
Lord, and in the comfort of the Holy Ghost, were multiplied”
(Acts 9:31). Paul also noted that the scriptures and
living prophets can be a source of comfort (Romans
15:4; 1 Corinthians 14:3, 31). He wrote to the Corinthians,
Blessed
be God, even the Father of our Lord Jesus Christ,
the Father of mercies, and the God of all comfort;
Who comforteth us in
all our tribulation, that we may be able to comfort
them which are in any trouble, by the comfort wherewith
we ourselves are comforted of God.
For
as the sufferings of Christ abound in us, so our consolation
also aboundeth by Christ.
And whether we be afflicted,
it is for your consolation and salvation, which
is effectual in the enduring of the same sufferings
which we also suffer: or whether we be comforted,
it is for your consolation and salvation.
And
our hope of you is stedfast, knowing, that as ye are
partakers of the sufferings, so shall ye be also of
the consolation. (2 Corinthians 1:3-7)
Paul also explained that
the Lord also expects each member of the Church to
comfort others (1 Thessalonians 4:18; 5:11, 14). Alma1
made it clear that the baptismal covenant requires
that we be “willing to bear one another's burdens,
that they may be light; Yea, and are willing to mourn
with those that mourn; yea, and comfort those that
stand in need of comfort” (Mosiah 18:8).
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About
the Author: |

John
A. Tvedtnes, senior resident scholar at the Institute for the
Study and Preservation of Ancient Religious Texts, Brigham Young
University, earned a bachelor's degree in anthropology from the
University of Utah in 1969. He received a master's degree in linguistics
and Middle East Studies (Hebrew), with minors in Arabic, anthropology,
and archeology, from the University of Utah. Tvedtnes also completed
much of his course work for a Ph.D. in Egyptian and Semitic languages
at the Hebrew University
Tvedtnes is a member of the Society of Biblical Literature, the
World Union of Jewish Studies, and the International Society for
the Comparative Study of Civilizations. Tvedtnes has prepared
papers at conferences sponsored by many societies and organizations,
including the Society for Early Historic Archaeology, the Society
of Biblical Literature and the Deseret Languages and Linguistics
Society.
Born in North Dakota, Tvedtnes has lived in Montana, Washington,
France, Switzerland, and Israel. He served a full-time mission
for the Church of Jesus Christ of Latter-day Saints in France
and Switzerland. He has also served as a stake and district missionary
in Salt Lake City and Jerusalem. Tvedtnes has six children and
several grandchildren. His wife's name is Carol.
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