On the Water
By
John Tvedtnes
[Supplement to Gospel Doctrine New
Testament lesson 12]
Some of Jesus’ most impressive
miracles were performed in and around the Sea of Galilee. Here,
he cast out a legion of evil spirits into a herd of swine that
“ran violently down into the sea.” [1] On another occasion, he calmed a storm
that threatened to sink the fishing boat that carried him and
some of his disciples across the lake.
[2]
Once, he sent the apostles away in
a boat while he remained behind and later rejoined them by walking
on the water.[3] A less dramatic miracle was when Christ told
the disciples where to throw out their net and they caught a great
number of fish in one draught.[4]
During
the 8+ years that I lived in Israel
with my family, I visited the Sea of Galilee
several dozen times. On one occasion, I was on a boat with about
a hundred Latter-day Saints going from Tiberias to Capernaum,
reading, as I regularly did during such times, the stories of
these miracles on the sea.
The water was rough that day, with
a strong wind and waves up to a yard high. I was in the upper
part of the boat, reading into a microphone, while most of the
tourists were on the lower deck. I read the account of Jesus walking
on the water and calling to Peter to join him.
When I got to the words “But when
he saw the wind boisterous” (Matthew 14:30), a huge wave engulfed
the boat and soaked the Bible from which I was reading. When I
finished reading, I looked up to the sky and said, “You can turn
off the special effects now.” I expected laughter, but was surprised
when the wind instantly stopped and the waves disappeared, leaving
the sea almost as smooth as glass. After the “oohs” and “aahs”
from the passengers, I jokingly said, “Don’t any of you call me
a false prophet again.”
On another occasion, most of the
members of the Jerusalem Branch attended a baptismal service at
the Jordan River, just where it comes out of the Sea of Galilee
to flow south to the Dead Sea. Jean Hooks,
whose husband worked at the U.S.
Embassy, was baptized, along with 8-year-old Rivka Galbraith,
whose father David was branch president. That afternoon, the Galbraiths
and my family came to the youth hostel at Kare-Deshe on the northern
shore of the lake and swam before eating dinner and settling down
for an overnight stay.
As he swam past me, David paraphrased
a beloved song and said, “I swam today where Jesus swam.” I corrected
him, “No, David, that’s wrong. It should be ‘I swam today where
Jesus walked.’”
Though intended to be humorous, my
words remained with me in the coming days and I reflected on how
the story of Jesus walking on the water resembled our sojourn
in mortality. We come to the earth in a state of innocence,
[5] just as Peter was able to begin
walking on the water. As time goes by, we begin sinking into sins
in the same way that Peter began sinking into the water.
Jesus, on the other hand, walked
on the water and was not engulfed by it; similarly, he lived unaffected
by the sins of the world. As we begin to be swallowed up in sin,
we have the same recourse as Peter, who cried out “Lord, save
me” (Matthew 14:30). Our Savior rescued Peter from the water and
his atonement can rescue all of us from sin.[6]
For an introduction to the books
of the New Testament and in-depth discussions of each verse in
the New Testament, see Kevin L. Barney (ed.), John H. Jenkins,
and John A. Tvedtnes, “ Footnotes to the New Testament for Latter-day
Saints,” go to: http://feastupontheword.org/Site:NTFootnotes
[6] Alma’s
experience brings home the same message. Reflecting on his sins
and “racked, even with the pains of a damned soul,” he declared,
“I was harrowed up by the memory of my many sins . . . I cried
within my heart: O Jesus, thou Son of God, have mercy on me, who
am in the gall of bitterness, and am encircled about by the everlasting
chains of death. And now, behold, when I thought this, I could
remember my pains no more; yea, I was harrowed up by the memory
of my sins no more” (Alma
36:12-19)