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Let us be honest: As the moment of John McCain's announcement of his running mate draws nearer, members of The Church of Jesus Christ of Latter-day Saints are wondering whether Mitt Romney will be McCain's choice. No one knows what will happen, of course; but although I was once quite sure Romney had no chance, it does look more and more like things are going Romney's way.

Fred Barnes of the Weekly Standard called the Govenrnor “ the obvious choice ” back in March, and others have joined him.

Not surprisingly, Romney's Mormonism comes up in almost every story about his chances in the “veepstakes.” (We've been blogging about that phenomenon at Article VI Blog for months now.) The general consensus seems to be that Mitt's faith will not be a serious issue in the general election if McCain chooses to run with him.

I want to believe that, and I think I do; even so, I believe there will be at least a few religion-related bumps in the road for a McCain-Romney ticket. Two of those seem most important: The expected opposition of at least a portion of conservative Evangelical voters, and the likely (some would say inevitable) misuse of the Church's former practice of polygamy to confuse ill-informed voters about Romney's religious beliefs.

1. The Evangelical “Problem”

The Huckabee forces make a play. Just as I was completing this article, a Washington Times story appeared with an ominous headline: “ Evangelicals warn against McCain-Romney ticket.” There's not too much to the story, however. It turns out that the Evangelicals who are quoted expressing serious concerns happen to be supporters of former presidential candidate Mike Huckabee.

As my Article VI co-blogger John Schroeder asked, “Well, what does that tell you? John, who is himself an Evangelical Christian, also noted that “prominent evangelical leaders” involved include Christian author Tim LaHaye and the Rev. Rob McCoy, of Calvary Baptist Church in Thousand Oaks, California:

These are names you would know only if you are deep into Evangelicalism. They are names that are religious leaders, but not political ones. The piece then goes on to look at comments, out of context, by people like Phyllis Schafly and David Barton. It weaves their public comments with those of others to paint a picture of opposition where only inquiry and concern exists. This latter group wants assurances on specific issues, but it is other people that have a problem with Romney specifically on those issues.

The same day, Matt Lewis of Townhall magazine called the Washington Times story “recycled” and bogus:”

[R]eports of massive evangelical angst over [Romney's] potential selection are highly suspect.  My guess is that this is not a grassroots effort, but rather merely "astroturf."  Most likely, this story is not the product of rank-and-file organic evangelical angst, but rather an invention of the Mike Huckabee forces (who, by the way, are more likely to "pitch" the story to a Washington Times reporter ...)

Romney ... may — or may not — be a good pick.  But make no mistake; the attacks on him are not "spontaneous" ...

My co-blogger John wrote a devastating critique of the Washington Times story the next day.

A prominent Mormon argues against selecting Romney . And he's a famous one — whom I respect greatly. On his own website, Orson Scott Card asks McCain not to name Romney his running mate . Why? Here are the crucial paragraphs from OSC's letter to Senator McCain:

What Mitt Romney would do, as your vice presidential candidate, is weaken you in areas that you absolutely must carry: The South and the Bible Belt.

You cannot afford to underestimate the number of people who will never vote for a ticket that includes a Mormon.

Even if the number is as low as ten percent of the Evangelical Christian voting base — an optimistic estimate — that saps your strength where you need to rack up large majorities ...

It's going to take time — years! — for Romney, through his own efforts, to overcome the unjustified but genuine bias against Mormons . In four years or eight years he might be perfectly viable in these regions.

But right now, at this precise moment, he is not. No Mormon would be ...

(Emphasis added.) OSC is a keen observer of national politics and has lived in North Carolina for many years, so his views deserve respect and attention. Truthfully, I don't know if he is right or not. I think he is wrong; I fear he is right.

For example, there really are no hard polling data supporting OSC's assertion, but ... but ... are polls worth anything in this context? Do people answer questions about The Question honestly? Outside the sanctity of the voting booth, will likely voters really admit, unashamedly, that they would never vote for a Mormon?

Yes, in the primaries Romney actually did well among Evangelical voters. But what about that chunk of Evangelicals in places like South Carolina who went overwhelmingly for Huckabee? We suggested at Article VI Blog that the pro-Huck Evangelical vote was based on identity — the "he's one of us" phenomenon.

But did all those pro-Huck voters make their choice on that basis? Lurking among that slice of the Evangelical vote, is there a sizable group who will be " unenthusiastic, with large numbers of them sitting it out," as OSC claims?

How will anti-Mormon voters really vote in a race involving a Mormon vice presidential nominee? Will they vote at all? And is the group of voters who actually care about a candidate's religion big enough to make a difference? The fact is, no one really knows.

My Evangelical co-blogger is less worried than I am, and wrote that Romney's Mormonism “is a problem only for a minority of Evangelicals.” The "one of us" phenomenon that helped Huckabee, John thinks, will not be a force in the general election: “What a Romney veep nod would do is marginalize the radically conservative and bigoted Evangelical minority permanently. Not such a bad thing in my book.”

I hope John's right, but my own political crystal ball has never worked very well.

2. The General Election: Polygamy again; and the Church Takes A Strong Stand

The uses of ignorance about Mormonism. If Romney does end up back in the race as the vice presidential candidate, one has to wonder about dirty campaigning by his opponents. For example, when the controversy in Texas erupted over the polygamous FLDS movement, Romney had suspended his campaign. What if he had not yet withdrawn? Would the news media, pundits, and the opposing campaign or its surrogates or sympathizers use the FLDS drama to smear Romney and McCain?

A poll conducted by the Church revealed that there is indeed cause for some concern:

  • More than a third of those surveyed (36 percent) erroneously thought that the Texas compound was part of The Church of Jesus Christ of Latter-day Saints or "Mormon Church" based in Salt Lake City
  • 6 percent said the two groups were partly related.
  • 29 percent correctly said the two groups were not connected at all
  • 29 percent were not sure.

In addition, when asked specifically which religious organization members of the polygamous group belonged to:

  • 30 percent said "Mormon," "LDS" or "The Church of Jesus Christ of Latter-day Saints"
  • 14 percent said "FLDS"
  • 6 percent said "Mormon fundamentalists"
  • Nearly half (44 percent) were unsure

Now ask yourself: In the general election, what might opponents of the McCain-Romney ticket do with this opportunity to obfuscate? The picture is not pretty.

The Church draws a line in the sand. On the brighter side, it appears unlikely that the mainstream news media, at least, would be hard-pressed to be willing participants in such confusion-mongering. Elder Lance Wickman, a general authority and the Church's General Counsel, issued a letter to the news media that included these significant paragraphs:

  1. As reflected in the AP Style Guide, we ask that you and your organization refrain from referring to members of that polygamous sect as “fundamentalist Mormons” or “fundamentalist” members of The Church of Jesus Christ of Latter-day Saints.

  2. We ask that, when reporting about this Texas-based polygamous sect or any other polygamous group, you avoid either explicitly or implicitly any inference that these groups are affiliated with The Church of Jesus Christ of Latter-day Saints.

  3. On those occasions when it may be necessary in your reporting to refer to the historical practice of plural marriage in The Church of Jesus Christ of Latter-day Saints, that you make very clear that the Church does not condone the practice of polygamy and that it has been forbidden in the Church for over one hundred years. Moreover, we absolutely condemn arranged or forced “marriages” of underage girls to anyone under any circumstances.

Stated simply, we would like to be known and recognized for who we are and what we believe, and not be inaccurately associated with beliefs and practices that we condemn in the strongest terms. We would be grateful if you could circulate or copy this letter to your editorial staff and to your legal counsel.

It is significant, I think, that the letter came from legal counsel and not simply from the Church's Public Affairs department, which has been issuing similar requests for years. Also notable is the request that the letter be distributed not just to the news media's editorial staff, but also to their corporate legal counsel. The Church does not threaten legal action often, and the tone of Elder Wickman's letter could not be kinder or more respectful; but the implicit threat of legal action seems quite remarkable to me.

I am sure that somewhere within Team McCain, these issues have been discussed. My guess is that in the end, McCain will make his decision on other grounds, and that if Romney is McCain's choice, any new media organization that actually uses editors will do its best to avoid smearing Romney by association with the FLDS or any other such organization.

If you held a gun to my head and made me issue a prediction, I'd say that McCain will probably choose Romney, and that if he does, questions will be raised about Mitt's faith. After all the votes are in, however, I think Mormonism will be a marginal matter with no impact on the outcome.

Time will tell. That's the great thing about political prognosticating — eventually, we find out who was right and who was wrong.

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© 1999-2008 Meridian Magazine.  All Rights Reserved.

About the Author:

Lowell C. Brown is co-author of Article VI Blog, http://www.article6blog.com, which is devoted to discussion and analysis of the religious issues surrounding the 2008 presidential election. Lowell is also a Los Angeles-based attorney who is a partner in Arent Fox LLP, where he practices corporate health law for institutional health care providers. He describes himself as an active, committed, convinced Mormon and has served in a number of callings in the Church, his favorite of which was Scoutmaster. The views expressed here are Lowell's own.

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