Click here to find out more
 



Click Here to Shop  -- Meridian Marketplace

LDSGetaway.com
LDSPro.com




Click here to find out more






Share the article on this page with a friend.
Click here.
Meridian Magazine : : Home

 


By Patty Liston, with additional information by Mary Harris

For the past nine years I have worked as a volunteer with Reach the Children, an organization whose mission is to “facilitate self-reliance in communities dedicated to the well being of underprivileged children.”

To that end, I have helped Reach the Children volunteers dig wells, organize medical clinics, build schools, teach school programs, initiate micro-finance loans, create women's enterprises, teach basic child care, health and hygiene, and whatever else those living in-country have requested.

Along the way we have laughed with, cried with, played, hugged and prayed with those whom we have come to regard as our extended family. We have witnessed miracles, heard testimonies, and been humbled by the sweet faith expressed by those who walk eight miles, without having had any breakfast, in order to attend sacrament meeting.

Our Kenyan friends from all walks of life and all venues of spiritual belief, have become in every sense of the word, our sisters and brothers.

The very busy and capable man who facilitates the work that Reach the Children does in Kenya, is Justus Suchi Obadiah, Reach the Children's Country Director. Married, the father of two young sons and a full-time student finishing up his bachelor's program, he is also the bishop of the ward that we volunteers often attend when in Nairobi.


Bishop Suchi of the Kasarani Ward in Nairobi.

It is with these saints that I have mingled my voice in a cappella harmony as we sing the familiar hymns. The people of the Kasarani Ward love all of the hymns, and sing most in joyful crescendo. But it is when we have sung the stirring, opening words, “We thank thee, O God, for a prophet to guide us in these latter days,” that I have witnessed music become testimony when they express through song, their love for the prophets Joseph Smith and Gordon B. Hinckley.

We could not have known in those tender moments how we would all come to recognize and understand the full measure of these particular words. As I was later told of the saving consequences that came to those who had been obedient to the urgent counsel of Bishop Suchi, through the guidance of our prophet, I silently committed to greater obedience in my own life.


Children of Kenya

Country in Crisis

While the last days of 2007 found most of America dealing with the winter cold of rain or snow, the equatorial sun was shining bright in Kenya. It was Election Day. Thousands of voters stood in sweltering lines, their large colored handkerchiefs fanning the young children that spilled around them like dark-colored pebbles.

Several days later, as most western countries were still cleaning up the confetti and fireworks that ushered in the New Year, Kenya was suffering the ramification of a corrupted and unacceptable election result. Riots had broken out following the re-election of Mway Kibaki as Kenya's president. Calls for a re-count of votes fell on deaf ears, and frustration turned to mayhem on the very streets and in the slums where Reach the Children has worked for years.


Some of the children who are affected by the recent violence in Kenya.

The news brought us pictures of countless murders, looting, fires and the pained faces of thousands of refugees as they fled their slum dwellings for the unreliable safety of unknown territories. Electricity was nonexistent, and cell phone service intermittent.

Kevin Clawson, president of Reach the Children, made anxious calls to Bishop Suchi to try to assess the safety of our friends. On January 2, Suchi felt safe enough to make a hurried trip to a cyber-café to send a brief report. The council of a prophet echoed across the text. It read in part,

Millicent my wife and I had stored enough food to take us for at least one month. We have been doing this since the prophet requested saints in Africa to store food even when they don't have much money or room, for one month or up to three. We were doing that, but then I realized that there might sometime be a shortage of cooking gas and electricity is not reliable. We decided to purchase a lot of charcoal that could take us one and a half months and also stored lots of grains. I am glad that we did so because it has been helpful to our neighbors too.

Two days later, on January 4, Suchi wrote that, “The Church has moved in fast to assist members who live in Kibera slum. This is the slum that has been affected by food shortage very much. So far in my ward, no one has been affected and they all have reported that they have some food storage (following words of the prophet is great).”

I remember when I first read these words how struck I was by the childlike joy that obedience to the counsel of a prophet can bring. It was President Benson who said, “When obedience ceases to be an irritant and becomes our quest, in that moment, God will endow us with power.” This power was experienced by Bishop Suchi a few days later, when a group of angry rioters came to his door and demanded that he take up arms, or be killed. Suchi replied that he “believed in peace rather than fighting.” He was left standing in the doorway, unharmed, to testify later, “I know God protected us.”

On January 11, Bishop Suchi wrote again to tell us of LDS members from around Nairobi, who had managed to escape the synchronized bands of machete-wielding terrorists that roamed the streets. Nevertheless, with food and clean water having tripled in purchase price, and since most of the members were day-laborers and could not work, they were without the financial means to care for their families.


Bishop Suchi, right, shown here with a local branch president and his wife.

All of the stories Suchi sends from Kenya are heartbreaking:

  • Wanjoi Ephantus is around 34. He is a member of LDS Church in the Eldoret Branch in Western Kenya. Wanjoi will never forget the night of December 30, 2007, following the announcement of presidential winner of the 2007 general elections. Before then, Wanjoi happily lived with his family (a wife and five children) at the estate of Munyaka.

    He managed to escape with his family, but was wounded badly when an arrow from his enemies hit his leg. He was taken to a hospital and his family camped at LDS chapel along Eastern avenue in Eldoret town for one week. Their house was not burned like those of his neighbors, but attackers took everything they had and they now depend on friends and others for their sustenance.

  • Simon Phuo is a young single adult from the Eldoret Branch of the Church in Western Kenya. He is the only member of the Church from his family, and he stays with his father, mother and a sister. During the night of December 30, 2007, attackers came to his home to harm the family. They managed to escape unhurt, but everything in the house was burned, including all the maize, the beans, and the cows that produced milk. A family that was formerly self-reliant was forced to become mere beggars.  Simon's family is still camping at the Catholic Church in Eldoret, while Simon is camping at the LDS chapel.

  • David Olawo is a member of the LDS Langata Branch in Nairobi. He lives in the infamous Kibera slum that was the boiling point of all the recent violence in Nairobi. Some of his house property was stolen but luckily, none of his family members were injured. The Church was quick to come to their rescue, but David says the situation in the slum is still intense. Most shops were looted and finding food is a huge problem. He still depends on well wishers and hopes that the situation will improve so as he can work and earn a living. David is a teacher by profession.

  • Ojienda Fred is a member of Kasarani Ward and a high councilman in the Nairobi Stake. On the Sunday of January 6, 2008, he approached his bishop (Bishop Suchi) and narrated his story of how violence took place in the Ngomongo slum. His bishop lives a few meters from his house but in a different estate, separated by the Nairobi river. Thus, what took place in Ngomongo spilled over to where the bishop was living and he, too, was an eyewitness of the violence in the Eastlands of Nairobi.

    Ojienda was not hurt, but he endured the violence in his area. According to the rules of this slum, every man must come out at night and guard the slum against enemies (who are mostly from a gang called Mungingi). This went on night after night, and Ojienda became too sleepy to stand guard, yet he persisted because if any one dared not to go and guard, then he may risk his life.

    Luckily Ojienda had stored some food that could take him four days. Normally, in slum areas, most people keep enough food for one or two days only. This is due to lack of funds and because their shacks are too small to have room to store anything. Most of the people who live in the slums depend on casual work where they are paid daily and thus live from day to day. In the violence there is no work, no pay and no food.

  • Julius, a guard at the compound, left his home on the night of December 30th to work in the neighborhood. His wife had traveled to rural home with children, and so he left his property in the house. When he came back, he found everything looted and enemies gave him a notice to leave the area or he will be killed. He had nowhere to go and begun life from scratch. He is currently camping at one of his friends' house, but the friend has given him one month to move out.

  • Rasto is a carpenter from Kibera slum. He rents a small room, where he lives with his wife and three children. He witnessed all the evil of violence in Kibera. He witnessed people being slaughtered and also others being shot dead by the policemen. He witnessed all of the shops being looted, most of them burned to the ground. His house came close to being burned, but together with his neighbors they were able to put out the fire.

    According to Rasto, life in the slum is about making it from day to day. He leaves his house every day to go and search for casual work. Those that do casual work in Kenya are called “jua kali.”  Most jua kali people get paid daily, and that is where they get all their basic needs. Not being able to work for even three days may cause serious problems for a jua kali and his/her family.

    The situation in the slum areas was made worse by the fact that, not only were the people not able to work to get cash but all inlets and outlets to the slum were shut down by the police. Ultimately, civil society cried aloud because many of the people in the slums were starving. Police concentrated in the slum areas because that is where most riots broke out. Rasto is lucky to be alive, but he is still facing the consequences of the fighting.

    Employers are still not comfortable for the jua kali people to come back to work and so, together with his neighbors these people are facing the lowest purchasing power they have ever witnessed. Though fighting has reduced, there is still grave uncertainty since opposition and government have not reached an agreement. Thus, most Kenyans are seriously praying for peace.

In addition to the devastating stories from Bishop Suchi, several of us were able to reach others with whom we had worked in Kenya and the request of our brothers and sisters of all faiths was for our prayers. There is Pastor Fred Afwai and his wife Alice, who four years ago, felt called of God to organize a church and school in the slum of Kayole. They built a corrugated metal school on a narrow stretch of dirt where 250 students are now enrolled.


A child of the Kayole slum.

Every Sunday, Pastor Fred leads his humble congregation in worshiping God through prayer, song, dance and fervid testimony. When we asked about their safety, their concern was for the children and the hunger that gripped their community.

Another is the formidable Mama Lucy, who started Little Bees — a school in Huruma, one of the worst slums in Nairobi. Here she has single-handedly counseled girls against abortion, taken in abused children, built latrines, and initiated a clean water supply project.

She contacted me from a refugee camp, where she sought refuge from baton-wielding henchmen. She had lost everything and did not know what had happened to her husband or children. “My heart is too much wounded,” she said. As we wept together she declared, “But I praise Jesus and I love him.” She has since found her husband in a hospital, but has still not had any contact with seven of her nine children.

Drastic Circumstances

Although Reach the Children is typically dedicated to building self reliance in communities, sometimes drastic circumstances require drastic adaptation. This non-profit organization has now set up an emergency fund for Kenyan relief — the 1106-K2 Kenya Emergency Food Fund.


For the moment, this young child has something to eat.

Reach the Children is asking that families give up one meal this week so that someone in Kenya can eat. Then, it is suggested that the funds saved from foregoing that meal be sent to Reach the Children. The organization will then ensure that those funds are used to feed orphans and families who ordinarily do all they can to work and provide for themselves, but, because of the current political situation and crisis, have been unable to do so.

One hundred percent of all donations will go directly to the feeding of African children and families in crisis.

There are no words in any vocabulary that can convey clearly the palpable evil of abject poverty or the corruption of those who desire to strip man of his divine nature. However, as we sing, “We Thank Thee, O God, for a Prophet,” we also sing, “We thank Thee for sending the Gospel to lighten our minds with its rays.” Organizations like Reach the Children, and gospel pioneers such as Justus Suchi Obadiah, work together to alleviate the temporal poverty of man through the teaching of self-reliance. The valiant Kenyan saints provide a shining a ray of light through the prevailing spiritual darkness by their personal obedience to and abiding testimony of, the Gospel of Jesus Christ.


These Kenyans are going without food and shelter, waiting for help.

In closing, I would like to share with you some words recently written by Suchi:

I read (in) the book, True To the Faith that many people think of peace as the absence of war, but we can feel peace even in times of war, and we can lack peace even when no war is raging. The mere absence of conflict is not enough to bring peace to our hearts. Peace comes through the gospel — through (the) atonement of Jesus Christ, the ministration of the Holy Ghost, and our own righteousness, sincere repentance and diligent service. It goes on to say, “Feeling peace yourself can be an influence for peace in your family, community and world.”

We have all heard and read stories of those whose willingness to be guided by the words of our prophet have brought them peace and safety in the midst of the world's confusion. We add to these stirring testimonies the recent stories of our sisters and brothers in Kenya that teach us once again, that obedience to the counsel of our prophet can bless us even when war is raging on the streets and batons are raised overhead in blind hatred.

Those who would like to help feed some hungry Kenyan children and their families are invited to go to www.reachthechildren.org/donate, click on “Where it is Most Needed” and enter “Kenya Emergency Food Fund” in the comment box. Thank you!

Click here to sign up for Meridian's FREE email updates.


© 2008 Meridian Magazine.  All Rights Reserved.

About the Author:

Patty Liston is the Director of Women's Initiatives for Reach the Children and is also currently working for Children's Way, as their Director of Partnerships. She is a writer, speaker and teacher. She has hosted two radio shows with her colleague, Alice Osborne, called "Lemonade Life". Patty travels to Africa once or twice a year to participate in humanitarian work with Reach the Children.

Related Articles:
What do you think?
Format for Print
Click Here

Share the article on this page with a friend.
Click here.