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The Autobiography
of Parley P. Pratt — Revised and Enhanced Edition
Edited by
Scot Facer Proctor and Maurine Jensen Proctor
Chapter 7
Mission to the western states — Visit to
the Indians — Wonderful success in Kirtland, Ohio —
Journey westward — Great excitement and anxiety to hear
the fulness of the gospel — Imprisonment — Mock trial
— Escape — Preaching — Success — Visit the Wyandots
— Journey resumed — Great hardships — Arrival on the
frontiers of Missouri.
October 1830–February 1831
It was now October, 1830. A revelation had been given
through the mouth of this Prophet, Seer and Translator,
in which Elders Oliver Cowdery, Peter Whitmer, Ziba
Peterson and myself were appointed to go into the wilderness,
through the western States, and to the Indian territory. [1]
Making arrangements for my wife in the family of the
Whitmers, we took leave of our friends and the church
late in October, and started on foot. [2]
After travelling for some days we called on an Indian
nation at or near Buffalo; and spent part of a day with
them, instructing them in the knowledge of the record
of their forefathers. We were kindly received, and much
interest was manifested by them on hearing this news.
We made a present of two copies of the Book of Mormon
to certain of them who could read, and repaired to Buffalo.
Thence we continued our journey, for about two hundred
miles, and at length called on Mr. Rigdon, my former
friend and instructor, in the Reformed Baptist Society. [3] He received us cordially and entertained
us with hospitality.
We soon presented him with a Book of Mormon, and related
to him the history of the same. He was much interested,
and promised a thorough perusal of the book.
We tarried in this region for some time, and devoted
our time to the ministry, and visiting from house to
house.
At length Mr. Rigdon [4] and many others became
convinced that they had no authority to minister in
the ordinances of God; and that they had not been legally
baptized and ordained. They, therefore, came forward
and were baptized by us, and received the gift of the
Holy Ghost by the laying on of hands, and prayer in
the name of Jesus Christ.
The news of our coming was soon noised abroad, and the
news of the discovery of the Book of Mormon and the
marvelous events connected with it. The interest and
excitement now became general in Kirtland, and in all
the region round about. The people thronged us night
and day, insomuch that we had no time for rest and retirement.
Meetings were convened in different neighborhoods, and
multitudes came together soliciting our attendance;
while thousands flocked about us daily; some to be taught,
some for curiosity, some to obey the gospel, and some
to dispute or resist it.
In two or three weeks from our arrival in the neighborhood
with the news, we had baptized one hundred and twenty-seven
souls, and this number soon increased to one thousand.
The disciples were filled with joy and gladness; while
rage and lying was abundantly manifested by gainsayers;
faith was strong, joy was great, and persecution heavy.
We proceeded to ordain Sidney Rigdon, Isaac Morley,
John Murdock, Lyman Wight, Edward Partridge and many
others to the ministry; and, leaving them to take care
of the churches and to minister the gospel, we took
leave of the saints and continued our journey. [5]
Fifty miles west of Kirtland, we had occasion to pass
through the neighborhood where I first settled in the
wilderness, after my marriage. We found the people all
excited with the news of the great work we had been
the humble instruments of doing in Kirtland and vicinity.
Some wished to learn and obey the fulness of the gospel
— were ready to entertain us and hear us preach. Others
were filled with envy, rage and lying.
We had stopped for the night at the house of Simeon
Carter, by whom we were kindly received, and were in
the act of reading to him and explaining the Book of
Mormon, when there came a knock at the door, and an
officer entered with a warrant from a magistrate by
the name of Byington, to arrest me on a very frivolous
charge. I dropped the Book of Mormon in Carter’s house,
and went with him some two miles, in a dark, muddy road;
one of the brethren accompanied me. [6]
We arrived at the place
of trial late in the evening; found false witnesses
in attendance, and a Judge who boasted of his intention
to thrust us into prison, for the purpose of testing
the powers of our apostleship, as he called it; although
I was only an Elder in the Church. The Judge boasting
thus, and the witnesses being entirely false in their
testimony, I concluded to make no defense, but to treat
the whole matter with contempt.
I was soon ordered to prison, or to pay a sum of money
which I had not in the world. It was now a late hour,
and I was still retained in court, tantalized, abused
and urged to settle the matter, to all of which I made
no reply for some time. This greatly exhausted their
patience. It was near midnight. I now called on brother
Petersen to sing a hymn in the court. We sung, “O how
happy are they.” This exasperated them still more, and
they pressed us greatly to settle the business, by paying
the money.
I then observed as follows: “May it please the court,
I have one proposal to make for a final settlement of
the things that seem to trouble you. It is this: if
the witnesses who have given testimony in the case will
repent of their false swearing, and the magistrate of
his unjust and wicked judgment and of his persecution,
blackguardism and abuse, and all kneel down together,
we will pray for you, that God might forgive you in
these matters.”
“My big bull dog pray for me,” says that Judge.
“The devil help us,” exclaimed another.
They now urged me for some time to pay the money; but
got no further answer.
The court adjourned, and I was conducted to a public
house over the way, and locked in till morning; the
prison being some miles distant.
In the morning the officer appeared and took me to breakfast;
this over, we sat waiting in the inn for all things
to be ready to conduct me to prison. In the meantime
my fellow travellers came past on their journey, and
called to see me. I told them in an undertone to pursue
their journey and leave me to manage my own affairs,
promising to overtake them soon. They did so.
After sitting awhile by the fire in charge of the officer,
I requested to step out. I walked out into the public
square accompanied by him. Said I, “Mr. Peabody, are
you good at a race?” “No,” said he, “but my big bull
dog is, and he has been trained to assist me in my office
these several years; he will take any man down at my
bidding.” “Well, Mr. Peabody, you compelled me to go
a mile, I have gone with you two miles. You have given
me an opportunity to preach, sing, and have also entertained
me with lodging and breakfast. I must now go on my journey;
if you are good at a race you can accompany me. I thank
you for all your kindness — good day, sir.”
I then started on my journey, while he stood amazed
and not able to step one foot before the other. Seeing
this, I halted, turned to him and again invited him
to a race. He still stood amazed. I then renewed my
exertions, and soon increased my speed to something
like that of a deer. He did not awake from his astonishment
sufficiently to start in pursuit till I had gained,
perhaps, two hundred yards. I had already leaped a fence,
and was making my way through a field to the forest
on the right of the road.
He now came hallooing after
me, and shouting to his dog to seize me. The dog, being
one of the largest I ever saw, came close on my footsteps
with all his fury; the officer behind still in pursuit,
clapping his hands and hallooing, “stu-boy, stu-boy
— take him — watch — lay hold of him, I say — down with
him,” and pointing his finger in the direction I was
running. The dog was fast overtaking me, and in the
act of leaping upon me, when, quick as lightning, the
thought struck me, [7] to assist the officer, in sending the
dog with all fury to the forest a little distance before
me. I pointed my finger in that direction, clapped my
hands, and shouted in imitation of the officer. The
dog hastened past me with redoubled speed towards the
forest; being urged by the officer and myself, and both
of us running in the same direction.
Gaining the forest, I soon lost sight of the officer
and dog, and have not seen them since. I took a back
course, crossed the road, took round into the wilderness,
on the left, and made the road again in time to cross
a bridge over Vermilion River, where I was hailed by
half a dozen men, who had been anxiously waiting our
arrival to that part of the country, and who urged me
very earnestly to stop and preach. I told them that
I could not then do it, for an officer was on my track.
I passed on six miles further, through mud and rain,
and overtook the brethren, and preached the same evening
to a crowded audience, among whom we were well entertained.
The Book of Mormon, which I dropped at the house of
Simeon Carter, when taken by the officer, was by these
circumstances left with him. He read it with attention.
It wrought deeply upon his mind, and he went fifty miles
to the church we had left in Kirtland, and was there
baptized and ordained an Elder. [8] He then returned to his home and commenced
to preach and baptize. A church of about sixty members
was soon organized in the place where I had played such
a trick of deception on the dog.
We now pursued our journey for some days, and at length
arrived in Sandusky, in the western part of Ohio. Here
resided a tribe, or nation of Indians, called Wyandots,
on whom we called, and with whom we spent several days.
We were well received, and had an opportunity of laying
before them the record of their forefathers, which we
did. They rejoiced in the tidings, bid us God speed,
and desired us to write to them in relation to our success
among the tribes further west, who had already removed
to the Indian territory, where these expected soon to
go.
Taking an affectionate leave of this people, we continued
our journey to Cincinnati. [9] In this city we spent several days,
and preached to many of the people, but without much
success. About the 20th of December we took passage
on a steamer for St. Louis. In a few days we arrived
at the mouth of the Ohio, and finding the river blocked
with ice, the boat did not proceed further. [10] We therefore landed and pursued our
journey on foot for two hundred miles, to the neighborhood
of St. Louis. [11]
We halted for a few days in Illinois, about twenty miles
from St. Louis, on account of a dreadful storm of rain
and snow, which lasted for a week or more, during which
the snow fell in some places near three feet deep. Although
in the midst of strangers, we were kindly entertained,
found many friends, and preached to large congregations
in several neighborhoods.
In the beginning of 1831 we renewed our journey; and,
passing through St. Louis and St. Charles, we travelled
on foot for three hundred miles through vast prairies
and through trackless wilds of snow — no beaten road;
houses few and far between; and the bleak northwest
wind always blowing in our faces with a keenness which
would almost take the skin off the face. We travelled
for whole days, from morning till night, without a house
or fire, wading in snow to the knees at every step,
and the cold so intense that the snow did not melt on
the south side of the houses, even in the mid-day sun,
for nearly six weeks. [12] We carried on our backs our changes
of clothing, several books, and corn bread and raw pork.
We often ate our frozen bread and pork by the way, when
the bread would be so frozen that we could not bite
or penetrate any part of it but the outside crust.
After much fatigue and some suffering we all arrived
in Independence, in the county of Jackson, on the extreme
western frontiers of Missouri, and of the United States. [13]
This was about fifteen hundred miles from where we started,
and we had performed most of the journey on foot, through
a wilderness country, in the worst season of the year,
occupying about four months, during which we had preached
the gospel to tens of thousands of Gentiles and two
nations of Indians; baptizing, confirming and organizing
many hundreds of people into churches of Latter-day
Saints.
This was the first mission performed by the Elders of
the Church in any of the States west of New York, and
we were the first members of the same which were ever
on this frontier. [14]
Notes
[2] Around
October 25, 1830.
[6] It appears
this brother was Ziba Peterson.
[7] As evident
in this dire circumstance, throughout his life Parley
was especially adept at listening to the Holy Ghost.
Concerning the attributes and workings of the Spirit
of the Lord, he said, “It quickens all the intellectual
faculties, increases, enlarges, expands and purifies
all the natural passions and affections; and adapts
them, by the gift of wisdom, to their lawful use. It
inspires, develops, cultivates and matures all the fine-toned
sympathies, joys, tastes, kindred feelings and affections
of our nature. It inspires virtue, kindness, goodness,
tenderness, gentleness and charity. It develops beauty
of person, form and features. It tends to health, vigor,
animation and social feeling. It invigorates all the
faculties of the physical and intellectual man. It strengthens,
and gives tone to the nerves. In short, it is, as it
were, marrow to the bone, joy to the heart, light to
the eyes, music to the ears, and life to the whole being”
(Pratt, Key to the Science of Theology, 60).
[8] Simeon Carter (1794–1869) joined the Church in 1831,
was called to the high council in Missouri, served a
three-year mission to England (1846–49), arrived in
the Salt Lake Valley in 1850, and settled in Brigham
City, Utah, where he remained faithful and true to the
gospel until he died. His younger brother, Gideon, was
killed in the Battle of Crooked River in October 1838
(Smith, Papers of Joseph Smith, 1:479).
[12] “Because of storms of rare severity, the winter of
1830–1831 is referred to in midwestern annals as ‘the
winter of the deep snow’” (Encyclopedia of Mormonism,
s.v. “Lamanite Mission of 1830–31”).
[13] It appears that they arrived the first part of February
1831.
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Scot Facer Proctor and Maurine Jensen
Proctor are the Publisher and Editor-in-Chief of Meridian Magazine.
They live in the Washington, D.C. Metro area. |
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