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The Autobiography of
Parley P. Pratt — Revised and Enhanced Edition
Edited by Scot
Facer Proctor and Maurine Jensen Proctor
Chapter 6
Interesting meetings — Second interview with Hyrum
Smith — Visit to the Church in Seneca County — Baptism,
confirmation, and ordination — Ministry among my kindred
— Baptism of my brother Orson — Wonderful sign in the
heavens — Return to western New York — First interview
with Joseph Smith — Description of his person and abilities.
August 28, 1830–September 26, 1830
Having rested awhile and perused this sacred book by the
roadside, I again walked on.
In the evening I arrived in time to fill my appointment.
I met a crowded house, and laid before them many interesting
truths, which were listened to with deep interest. [1]
The next evening I had another appointment, and the people
came out in great numbers, and were filled with the spirit
of interest and inquiry.
They urged me very much to continue my discourses among
them; but I felt to minister no more till I had attended
to some important duties for myself. I had now found men
on earth commissioned to preach, baptize, ordain to the
ministry, etc., and I determined to obey the fulness of
the gospel without delay. I should have done so at the
first interview with Elder Hyrum Smith; but these two
appointments were already out, and thirty miles’ travel
required all the time I had.
I now returned immediately to Hyrum Smith’s residence,
and demanded baptism at his hands. I tarried with him
one night, and the next day we walked some twenty-five
miles to the residence of Mr. Whitmer, in Seneca County. [2] Here we arrived in the evening, and
found a most welcome reception.
This was the family, several of whose names were attached
to the Book of Mormon as witnesses — Mr. Joseph Smith
having translated much of the book in Whitmer’s chamber.
I found the little branch of the Church in this place
full of joy, faith, humility and charity. We rested that
night, and on the next day, being about the 1st of September,
1830, I was baptized by the hand of an Apostle of the
Church of Jesus Christ, by the name of Oliver Cowdery.
[3] This took place in Seneca Lake, a beautiful
and transparent sheet of water in Western New York. [4]
A meeting was held the same evening, and after singing
a hymn and prayer, Elder Cowdery and others proceeded
to lay their hands upon my head in the name of Jesus,
for the gift of the Holy Ghost. After which I was ordained
to the office of an Elder in the Church, which included
authority to preach, baptize, administer the sacrament,
administer the Holy Spirit, by the laying on of hands
in the name of Jesus Christ and to take the lead of meetings
of worship. [5]
I now felt that I had authority in the ministry.
On the next Sabbath I preached to a large concourse of
people, assembled at the house of a Mr. Burroughs. The
Holy Ghost came upon me mightily. I spoke the word of
God with power, reasoning out of the Scriptures and the
Book of Mormon. The people were convinced, overwhelmed
in tears, and four heads of families came forward expressing
their faith, and were baptized.
My work was now completed, for which I took leave of my
wife and the canal boat some two or three weeks previous.
I now took leave of the little branch of the church with
which I had been associated, and pursued my journey to
the land of my fathers and of my boyhood.
I found my wife in health and spirits, enjoying herself
with her friends. I also found my father and mother, friends
and kindred, and, among others, my good old aunt and cousins,
at the old homestead, where I always found a welcome reception.
This was a pleasant and retired mountain valley, consisting
of a beautiful farm and a small and convenient house,
out-buildings, orchard, meadow, etc., encircled on the
south, west and north with a curve of hills, consisting
of farming lands and pasture, and their summits and bosoms
partially clothed with a beautiful forest of pine and
chestnut; while the scene opened to the southeast in a
descending landscape to a beautiful vale of some miles
in extent, filled with flourishing farms and dwellings,
and watered by a winding stream; while far beyond stretched
other hills and pine-clad mountains, and the spire of
a church and a small town were seen nestling among the
hills at two miles distance.
This was the residence of my aunt Van Cott, and the place
where I had spent some of the happiest seasons of my youth.
My aunt had three children — an only son, and two daughters.
These were now in the bloom of early youth, and were fast
advancing to a state of maturity. Her husband had died
at an early day, after an illness of seven years; and
here lived the widow and orphans, surrounded with peace
and plenty, blooming with health, and smiling with innocence
and joy. Retired from the throng of busy, boisterous life,
and strangers to most of its woes, ills and corruptions,
the stranger who happened there was welcome; the hungry
were fed, the naked were clothed, and, above all, the
kindred found a hearty reception. In short, it was a spot,
in all respects, adapted to retirement and contemplation,
where the poet and the novelist would find a thousand
things to please the imagination, and to swell their favorite
volumes.
In this visit to my native place, there was one family
greatly missed by me. I felt keenly the disappointment
at not seeing them — that of my old employer, Wm. S. Herrick.
He had moved to the West, and his house was occupied by
strangers.
I now commenced my labors in good earnest. I addressed
crowded audiences almost every day, and the people, who
had known me from a child, seemed astonished — knowing
that I had had but little opportunity of acquiring knowledge
by study; and while many were interested in the truth,
some began to be filled with envy, and with a lying, persecuting
spirit. My father, mother, aunt Van Cott, and many others,
believed the truth in part; but my brother Orson, a youth
of nineteen years, received it with all his heart, and
was baptized at that time, and has ever since spent his
days in the ministry. [6]
It was during my labors in these parts, in the autumn
of 1830, that a very singular and extraordinary sign was
shown in the heavens, which I will here describe.
I had been on a visit to a singular people called Shakers,
at New Lebanon, about seven miles from my aunt Van Cott’s, [7]
and was returning that distance, on foot, on a beautiful
evening of September. The sky was without a cloud; the
stars shone out beautifully, and all nature seemed reposing
in quiet, as I pursued my solitary way, wrapt in deep
meditations on the predictions of the holy prophets; the
signs of the times; the approaching advent of the Messiah,
to reign on the earth, and the important revelations of
the Book of Mormon; my heart filled with gratitude to
God that He had opened the eyes of my understanding to
receive the truth, and with sorrow for the blindness of
those who lightly rejected the same, when my attention
was aroused by a sudden appearance of a brilliant light
which shone around me, above the brightness of the sun.
I cast my eyes upward to inquire from whence the light
came, when I perceived a long chain of light extended
in the heavens, very bright, and of a deep fiery red.
It at first stood stationary in a horizontal position;
at length bending in the center, the two ends approached
each other with a rapid movement, so as to form an exact
square. In this position it again remained stationary
for some time, perhaps a minute, and then again the ends
approached each other with the same rapidity, and again
ceased to move, remaining stationary, for perhaps a minute,
in the form of a compass; it then commenced a third movement
in the same manner, and closed like the closing of a compass,
the whole forming a straight line like a chain doubled.
It again remained stationary for a minute, and then faded
away.
I fell upon my knees in the street, and thanked the Lord
for so marvelous a sign of the coming of the Son of Man.
Some persons may smile at this, and say that all these
exact movements were by chance; but, for my part, I could
as soon believe that the letters of the alphabet would
be formed by chance, and be placed so as to spell my name,
as to believe that these signs (known only to the wise)
could be formed and shown forth by chance.
Renewed in spirit and filled with joy I now pursued my
way, and arrived at my aunt Van Cott’s, not weary, but
refreshed with a long walk, and deep communion with myself
and God.
Having lifted a warning voice to multitudes in all this
region of country, I now took leave, and repaired again
to the western part of New York, and to the body of the
Church.
On our arrival, we found that brother Joseph Smith, the
translator of the Book of Mormon, had returned from Pennsylvania
to his father’s residence in Manchester, near Palmyra,
and here I had the pleasure of seeing him for the first
time.
He received me with a hearty welcome, and with that frank
and kind manner so universal with him in after years. [8]
On Sunday [9] we held meeting at his house; the two
large rooms were filled with attentive listeners, and
he invited me to preach. I did so, and afterwards listened
with interest to a discourse from his own mouth, filled
with intelligence and wisdom. We repaired from the meeting
to the water’s edge, and, at his request, I baptized several
persons.
President Joseph Smith was in person tall and well built,
strong and active; of a light complexion, light hair,
blue eyes, very little beard, and of an expression peculiar
to himself, on which the eye naturally rested with interest,
and was never weary of beholding. His countenance was
ever mild, affable, beaming with intelligence and benevolence;
mingled with a look of interest and an unconscious smile,
or cheerfulness, and entirely free from all restraint
or affectation of gravity; and there was something connected
with the serene and steady penetrating glance of his eye,
as if he would penetrate the deepest abyss of the human
heart, gaze into eternity, penetrate the heavens, and
comprehend all worlds. [10]
He possessed a noble boldness and independence of character;
his manner was easy and familiar; his rebuke terrible
as the lion; his benevolence unbounded as the ocean; his
intelligence universal, and his language abounding in
original eloquence peculiar to himself — not polished
— not studied — not smoothed and softened by education
and refined by art; but flowing forth in its own native
simplicity, and profusely abounding in variety of subject
and manner. He interested and edified, while, at the same
time, he amused and entertained his audience; and none
listened to him that were ever weary with his discourse.
I have even known him to retain a congregation of willing
and anxious listeners for many hours together, in the
midst of cold or sunshine, rain or wind, while they were
laughing at one moment and weeping the next. Even his
most bitter enemies were generally overcome, if he could
once get their ears. [11]
I have known him when chained and surrounded with armed
murderers and assassins who were heaping upon him every
possible insult and abuse, rise up in the majesty of a
son of God and rebuke them, in the name of Jesus Christ,
till they quailed before him, dropped their weapons, and,
on their knees, begged his pardon, and ceased their abuse. [12]
In short, in him the characters of a Daniel and a Cyrus
were wonderfully blended. The gifts, wisdom and devotion
of a Daniel were united with the boldness, courage, temperance,
perseverance and generosity of a Cyrus. And had he been
spared a martyr’s fate till mature manhood and age, he
was certainly endued with powers and ability to have revolutionized
the world in many respects, and to have transmitted to
posterity a name associated with more brilliant and glorious
acts than has yet fallen to the lot of mortal. As it is,
his works will live to endless ages, and unnumbered millions
yet unborn will mention his name with honor, as a noble
instrument in the hands of God, who, during his short
and youthful career, laid the foundation of that kingdom
spoken of by Daniel, the prophet, which should break in
pieces all other kingdoms and stand forever. [13]
But I will not forestall the reader. I have yet to speak
of him in my history, under many and varying circumstances,
in which I have necessarily been associated with him,
up to the latest year of his life.
Notes
[1] This meeting
was held the evening of August 28, 1830.
[2] This was
likely the home of Peter Whitmer Sr. in Fayette, New York.
[4] Parley
identifies the place where he had been with the Saints
as “the house of Jacob Whitmer, near Waterloo, Seneca,
New York” (Pratt, Family Record). Lucy Mack Smith, however,
often referred to the Whitmer home as in Waterloo (Smith,
Revised and Enhanced History of Joseph Smith, 195,
note 1). The branch of the Church at this place was meeting
regularly in the home of Peter Sr. and Mary Whitmer in
Fayette, New York.
[7] Parley grew
up just a few miles from the villages of New Lebanon,
Canaan County, New York, and Pittsfield, Hancock County,
Massachusetts, the foundation of the Shaker religion.
He was called to fill a mission to the Shakers in March
1831 (see chapter 8 and D&C 49).
[8] Parley and
Joseph became close friends, associating together in the
great work of the kingdom for thirteen and a half years.
[10] Gilbert
Belnap recorded of Joseph Smith: “I was introduced to
the Prophet whose mild and penetrating glance denoted
great depth of thought and extensive fore thought. While
standing before his penetrating gaze he seemed to read
the very recesses of my heart” (Belnap, Autobiography,
30). William Appleby recorded: “His deportment is calm
and dignified. His manners are condescending, gentle,
humane, affable and free. He converses with the meekness
of a Christian, and breathes the spirit of a pious man.
A Servant and Prophet of the Most High: no ostentation,
no affection, of address or manners, but candor, veracity,
humility, and all the requisites that adorn a Seer, a
Revelator, appears to govern and direct his actions. You
may ask him any question you please, in a becoming manner,
concerning his private history, his revelations, the dealings
of the Lord towards him, his politics, faith, hope, or
whatever else that is consistent or reasonable to propose,
and he will answer you as becomes a gentleman and a Saint”
(Appleby, Autobiography, 70).
[11] Lucy
Mack Smith recorded this story that took place in Far
West, Missouri: “I was standing at the door of the room
where [Joseph] was sitting, and... I saw a large company
of armed men advancing toward the city... The officers
dismounted and eight of them came up to the house. Thinking
that they wanted refreshment or something of that sort,
I set chairs. But instead, they entered and placed themselves
in a menacing line like a rank of soldiers across the
room... ‘We do not choose to sit. We have come here to
kill Joe Smith and all the Mormons...’ ‘Then you are going
to kill me with the rest, I suppose,’ said I. ‘Yes, we
will.’ Having finished his letter, [Joseph] asked me for
a wafer to seal it.” Lucy continued: “‘Gentlemen, suffer
me to make you acquainted with Joseph Smith the Prophet.’
He looked upon them with a very pleasant smile and, stepping
up to them, gave each of them his hand in a manner which
convinced them that he was neither a guilty criminal nor
yet a cowering hypocrite.... Joseph sat down and entered
into conversation with them and explained the views and
feelings of the people called ‘Mormons,’ what their course
had been, and the treatment which they had received from
their enemies since the first... After this he rose and
said, ‘Mother, I believe I will go home. Emma will be
expecting me.’ At this, two of the young men sprang to
their feet, saying, ‘You shall not go alone, for it is
not safe. We will go with you and guard you’” (Smith,
Revised and Enhanced History of Joseph Smith, 361–63).
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Scot Facer Proctor and Maurine Jensen
Proctor are the Publisher and Editor-in-Chief of Meridian Magazine.
They live in the Washington, D.C. Metro area. |
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