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Mere Artists
By
Marvin Payne
I have, on a number of occasions, written Backstage Graffiti to
you in various accents, like during “Jane Eyre,” when I wrote
in a very high-toned British accent that practically peered down
its nose at you. But you didn’t know because I didn’t tell you,
and I think it’s time I apologized. I apologize because highly
experienced writers always let their readers know what their characters
sound like. From the get-go.
One gig actors get is to read books into microphones for people
to listen to in their cars and during this last year’s BYU football
games and if they ever get called to jury duty. I was once reading
a really long book with a really snaky wicked Jewish high priest
slithering all the way through it like a snaky wicked Jewish high
priest. On page three hundred-something he spun around and told
one of his lieutenants (this was before Executive Secretaries)
some very important evil thing “in his high rasping voice.” Okay,
where did that come from?
In the fifth
(count ‘em: five) gargantuan volume
of an epic Civil War saga, the young lady whose dad is from France
and whose mom is from Massachusetts, hears from her would-be seducer
that she has a really beguiling “soft southern drawl.” Book Five
wasn’t even a twinkle in the author’s eye way back when this lady
began dancing out of my mouth in Book One sounding a lot more
like a cross between Ted Kennedy and Inspector Clouseau
than Gomer Pyle.
So I will tell you now what you are hearing. This column is being
written in a high, whiny voice squeezed through a “Dudley Do-Right”
enhancer that’s turned up to about 9 (out of 10). Also, it’s
eighty-five years old. The way this is achieved is through a slight
slurring of sibilants overlaid upon some otherwise very precise
enunciation, particularly final “t”s.
I sound this way because right now it’s intermission in the closing
performance of “J. Golden” at the Alpine Playhouse (off-Broadway,
or, well, off-Main Street, but only by a block) and my hair is
white and my cheeks are sunken and my nose is thinned and I’m
twenty pounds lighter and three inches taller than I was an hour
ago, and I have full faith in the singing and baseball skills
of the living prophet, Heber J. Grant, and in the accuracy of
my pocket watch, which someone who hath no music in themselves
might observe is not even running, and in this condition I cannot
sound like Marvin. Sounding like Marvin right now would feel like
jogging in wingtips, or playing Moses in shades. So I sound like
J. Golden Kimball, except I promise I will not employ any of that
old cowboy vocabulary.
It’s fun playing an (my college graduate
wife insisted I change “a” to “an”) historical character, because
your job is purely to tell the truth well. Artists, particularly
writers (Steve Perry ((this would be the one with “Kapp”
in the middle, which is something of a boost for anyone wanting
to compose the only true and living LDS music)) gave me a cool
baseball hat that says “writer” on it ((except not in “Arial,”
which is probably what you’re reading now, but in “Courier,” which
is
what playwrights use (((except that I’ve taken to using “Papyrus,”
which feels pretty danged authentic to me!))) )) — only I don’t
wear it much ((the hat, remember?)) in public because it makes
me feel like a smarty-pants) like to feel like they’re thinkers
as well as artists, and sometimes get bored with just reproducing
something somebody else already thought, or did. Or
REVEALED.
(Did I tell this story before? There was once a painter named
Dale Fletcher who I got to know when I was hauling some paintings
and sculpture down to a mini-Mormon Art Festival ((the festival,
not the Mormon, was mini)) in Arizona, because I was the only
friend of the artists who had a van, being a musician and all,
and Dale hitched a ride. He’d been a pretty fair painter in the
abstract style, made quite a study of it and was a regular disciple.
Then one day he was laboring
away on an abstract painting and every time he got frustrated
with some element he’d worked into the composition, he painted
it out with black paint. One element after another disappeared
under the black. Finally the whole canvas was black. Bummer.
He had in those days been painfully hungry for some inkling that
there might be a place for artists in the Lord’s work, and he
stumbled across a passage in Exodus where the Lord told Moses
to consecrate a couple of “wise-hearted” artists to execute the
Lord’s plan for the tabernacle. They were called Bezaleel
and Aholiab. Dale went back to his black
canvas and painted a white strip along the bottom, and wrote in
it the simple word, “Aholiab.” Then he got some really tiny brushes and set up
his easel in people’s backyards and began copying the trees, leaf
by leaf. He had realized that none of his ideas are as good as
the Lord’s ideas.)
Speaking of smarty-pants (see “hat” paragraph above), there’s
an organization called The Association For Mormon Letters, which
has nothing (or very little) to do with anything postal, and everything
(or very much) to do with literature — by, for, or about Mormons,
which would include Eliza R. Snow, Arthur Conan Doyle, Elder Gerald
Lund, and Napoleon Dynamite. I know practically nothing about
this association, but the association has an email list, about
which I know everything, and of which I am a member, in spite
of the fact that nothing from Backstage Graffiti has ever been
mentioned there, critically or otherwise. This is about to change.
Several months ago I wrote something on the list that I was certain
would stir the peanut butter up from the bottom of the jar. Two
kind members of the list (most members are kind) wrote me personally
telling me they themselves had been stirred, and I thought we
were off to the intellectual races. And at that precise moment,
the list went dead. For about six months. (I think maybe the moderator
became a Muslim. Or a columnist.) When
the list was resurrected, about four days ago, the primary thread
of discussion was the post-modernist theological implications
of “The Revenge of the Sith,” the peanut
butter was settled pretty adamantly at the bottom of the jar,
and the top third was just the more lightweight oil (up high,
maybe so you could get it out and into your lamp more handily).
So here’s what I wrote:
“I
came away recently from a rich conversation with my old friend
Kristen Randle (we’d been at a meeting planning a ‘Mormon Artists’
Retreat,’ which would never have become a recurring phenomena
without the seminal influence of Dale Fletcher thirty years earlier)
with these questions percolating in my mind.
“Why are our discussions as writers often focused so intensely
on what we think? ‘Thinker’ and ‘writer’ are not synonymous terms.
Sometimes the ‘thinker’ circle happily (and always partially)
overlaps the ‘writer’ circle. But isn't an artist's raison d'etre
merely to interpret thought beautifully, and isn't it just a lucky
bonus when the thought itself seems new?
“I will have ‘new’ thoughts from time to time and eagerly write
them down. Then for a few moments I will regard myself as an interesting
thinker. But if I ever presume to publish them, it's not because
I expect those thoughts to be rich enough or new enough to be
worth anyone buying — it's because I wrote them down well enough
(richly enough, ‘new’ly enough) for others to enjoy them, to be ‘entertained’
by them. (‘Entertained’ here meaning ‘sustained,’ ‘captured,’
‘engaged.’)”
Brief but
urgent REMINDER INTERRUPTION in the AML-list post here quoted:
If any columnreaders are disinclined
to take this stuff seriously, please be reminded that you are
listening to the voice of a General Authority (!) and if that
doesn’t persuade you, then you can
darn well ____________ (insert cowboy epithet).
“Is there
anything wrong with a Mormon artist simply celebrating what
all the Mormons are supposed to know? Could, say, even a Mormon
romance (happy ending and all) be written so elegantly and/or
boldly and/or goofily that it has lingering value, and the only
‘escape’ it provides is into the kind of courageous place we
all ought frequently to ‘escape’ to (like ‘escaping’ Babylon,
which is widely thought to be a good idea)? Are we too often
after the response, ‘Dude! I never
thought of that before!’
“What about a guy like Girard Manley Hopkins, who, as a Catholic
Priest/Poet, takes something widely cherished, like resurrection,
and thunders and trumpets and dances and shouts it? Awfully
old idea, resurrection.
“Are we afraid that our art is so weak that it has to be propped
up by what will appear to be an original idea?
“Haven't both God the Father and the Prophet Joseph said quite
clearly that a ‘happy ending’ is the conclusion to which our
personal stories should move? Isn't true love supposed to triumph
after upset and turmoil? Is it possible that fairy tales endure
because they resonate with divine scenarios?
“Does ‘Thy will, not mine, be done’ suggest ‘Thy thoughts, not
mine, be painted, rhymed, filmed, danced’?
“Isn’t there a wealth of personal expression available in simply
making art out of:
‘This
is how I learned [a particular truth],’
‘This is how I defended [a particular
truth],’
‘This is how I betrayed [a particular truth],’
‘This is how I was brought to repent?’
(Replace
‘I’ above with ‘my protagonist.’)
“Julie
deAzevedo recently made me mad (but
also delighted me) by beating me to writing ‘Window To
His Love.’ I'd been talking publicly for decades about the artist's
responsibility to be transparent and to place himself
somewhere convenient to a beauty he loves, so that people can
see through the gray walls of their mortality into what's real
and infinite and godly.
“Just some questions, respectfully posed.”
End
of post.
“Well,” once again as the Emperor of Austria said to Mozart, “there
you are.” The last time I got this serious (or maybe, this less
goof-offy) in Meridian Magazine, the
editor titled my column “Marvin Gets Serious.” To that notion
I would retort, turning from my General Conference pulpit to address
the President of the Church, “C’mon Heber, just who in thunder
is this ‘Marvin’ fellow, anyway?”
--------------------------------------
Visit
marvinpayne.com!
"...come
unto Christ, and lay hold upon every good gift..."
(from
the last page of the Book of Mormon)

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© 2005
Meridian Magazine. All Rights Reserved.
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| About
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Marvin Payne
is a professional actor, wordcrafter, songwriter, and recording
artist. |
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