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By Rebecca Walker Clarke
The Work and the Glory: American Zion, the second film in the series, opened nationwide
on October 21. It hit more than 80 markets in more
than 200 theaters. I got to see it in Provo, Utah
on Monday night with my husband and our seven- and
four-year-old daughters. Apparently we weren’t the
only ones to decide on having Family Home Evening
at the movies: the theater was packed.
The Work and the Glory
films, based on the novels by Gerald N. Lund, have
the advantage of the largest budget to date in the
popular LDS film genre. American Zion alone
cost almost 7 million to produce, and entire towns
were built in eastern Tennessee for the shooting.
Although the first film in the series was generally well received
among LDS church members, it also received some negative
press for being too preachy in spots, containing a
handful of trite one-liners, and portraying Joseph
Smith as somewhat aloof.
Sterling Van Wagenen, the director
of American Zion and the upcoming film in the
series, A House Divided, has a fresh vision
for the films: to create for audiences a Joseph Smith
who is both human and in communication with the divine.
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Like a candle, the film illuminates
the lives of Joseph Smith and others who lived during the Prophet’s
time.
Van Wagenen and screenwriter Matt
Whitaker (Saints and Soldiers, 2003), both
new to The Work and the Glory films, do just
that. When I asked one moviegoer what stood out to
him from the movie he responded, "The writer
and director showed Joseph Smith as a man that you
could meet on the street and not know that he was
a prophet. I could see his humorous side along with
his tender, caring side that he showed his wife and
the saints" (Nick Smith).
American Zion consistently tightens the gap between Prophet and man. The
story opens with the marriage of Lydia and Nathan
Steed, where we see Joseph light-heartedly urge the
groom to kiss the bride, then lean in and confide,
"In the spirit of prophecy, I want to tell you
that this union will one day heal your family in Zion.
But that but won’t be here in Palmyra."
The movie humanizes Joseph without downplaying his power. At
one point Joseph is working on the temple alongside
his friends, and then he heals a woman with a "stricken"
hand (this was a highlight in the movie for my children,
and even to me it seemed real). Throughout the film
Joseph alternately acts as Prophet and friend to the
fictional Steed family.
Joshua Steed, the proverbial prodigal son and Nathan’s older
brother, leads an almost parallel, albeit destructive,
version of his brother’s life in this movie. Both
marry, both have a child. Both hold opposing viewpoints
of the Church. The story of the conflicted Steed family
is set against the historical backdrop of the Saints
search for Zion and their drive into the West.
And the drive West isn’t pretty. My
seven-year-old whispered to me at one point, "I
wish it weren’t so harsh." My four-year-old closed
her eyes during some of it. The PG-13 rating on this
film should have made me as wary as it does with non-LDS
films. Many of scenes are dark, and the movie does
cover some depressing ground. But through that grim
reality of frozen and bleeding feet, and mobs and
militia and tar and death, there are bright moments
that lift the film to an enjoyable place.
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The drive West was described by one young
viewer as “harsh.”
The audience I was a part of laughed out loud when hearing
Ben Steed mistakenly refer to Brigham Young as "Bingham,"
and during the realistic family prayer scene where
MaryAnn Steed, without skipping a beat or even opening
her eyes, redirects her young son to reverence. There’s
even a moment where a mob leader starts to delineate
loudly how many members there are, and then gets stumped
on the math. More than just giddy at all of us being
together, these moments are legitimately funny.
Historical inaccuracies are a moot point to me when it comes
to enjoying the movie. We know this is historical
fiction, and as audience member Gene Robison said,
"There’s enough fact mixed with the fiction to
keep it interesting." While we may raise an eyebrow
about the exact timing of baby Joseph’s death or wish
some of the real-life drama with Zion’s Camp had been included, the version of the
story that is told is told well.
This movie is a success. I heard one audience member express,
"I just wish it wouldn’t end." The acting
is solid, sets picturesque, writing strong, characters
genuine. Joseph Smith comes across as Van Wagenen
hoped: inspired, likeable, real.
My friend Liz Thomas said it best, "In this movie Joseph
shows fury, loss, anguish, and faith ... making him seem almost
like your neighbor." The Work and the Glory: American
Zion works at closing up the gap between Prophet and man,
and left our Monday night audience applauding.
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© 2005
Meridian Magazine.
All Rights Reserved.
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