
By Kathryn H. Kidd
Like a ball
rolling downhill, the recently released The Work
and the Glory movie continues to gain momentum. The movie
is a wild success – an even greater success than the producers
of the movie thought it would be.
In its first
twelve days in the theaters, The Work and the Glory
pulled in $642,892 at the box office. This is an amazing
feat, considering that such a high percentage of the target
audience wouldn’t even consider going to the movies on Sunday.
In fact, The
Work and the Glory was ranked 18th in the nation
during its opening weekend. This is unheard of for a movie
that is playing on only 32 screens in Utah – which is hardly
one of the top media markets in the country. Despite its
limited release, the film grossed more than $200,000 in box
office sales its first two days in theaters.
The film’s
success should be no surprise to fans of The Work and the
Glory series of books, who have stood in long lines to
get into the theatres to see the movie again and again. Theatre
owners reported that four tickets to The Work and the Glory
were being sold for every ticket that the next most popular
movie was selling.
Dale Harvey,
general manager at Megaplex 17 at Jordan Commons, said. “We
haven’t seen these kinds of sales for an independent film
– ever. We are more than pleased with the response to this
film.”
Dean Hale,
head of distribution for Excel Entertainment Group, agreed.
“This kind of response is unprecedented for a limited-release,
independent film,” he said. “Unless a film opens in
a major market like New York or Los Angeles, it never makes the top twenty. To
do it on a holiday like Thanksgiving made it all the more
impressive.”
The success
of the movie virtually assures that at least a second film
will be produced. With nine books in the series, there can
potentially be nine films based on Gerald N. Lund’s popular
characters.
If there’s
one person who is probably not surprised by the success of
The Work and the Glory movie, that person is author
Gerald N. Lund himself. Elder Lund, whose interest lay in
writing books set in New Testament times, was approached by
a businessman and convert to the Church, Kenneth Ingalls (Kim)
Moe, who asked him to write the story of the restoration of
the Gospel.
Even though
Kim offered to pay Elder Lund’s expenses, including the hiring
of a research assistant to help Elder Lund get the historical
accuracy that was needed, Elder Lund was not convinced until
he took the matter to the Lord in prayer. He took a day off
work and, fasting, drove up a canyon near Bountiful to consult with the Lord. He got a response that he
should, indeed, devote himself to the project, so he put his
reservations aside and never looked back. If the Lord wanted
him to write the books, Elder Lund knew that the destiny of
the project was in His hands.
Elder Lund
has two dreams for his Work and the Glory series.
First, he hopes that the first film will make enough money
to justify that the others be made. This wish, at least,
is on the way to being realized.
His second
wish is that the movies that are made of his books will appeal
to LDS readers and non-LDS readers alike. If The Work
and the Glory can be a missionary tool as well as a tool
that helps Church members develop a love of church history,
his fondest dreams for the books will come true.
Elder Lund
is currently serving as a General Authority in the Europe
West Area Presidency of the LDS Church. He was able to go
to Utah for the premiere of his movie, and he enjoyed it immensely.
He talked to the press about the film when he was in the United
States for October conference.
He said that
seeing his book go through the process of becoming a movie
was a lifelong dream for him, because he has been a movie
fan all his life. “I’ve always liked to believe that I write
cinematically,” he said, “but I believe the cinema really
is the ideal format for this story. It was written with a
film in mind, believe it or not.”

The Erie Canal looks as muddy in the movie production
as it must have looked in the days of Joseph Smith.
He said the
success of his movie “shows there is an audience for good
stories – ones with LDS characters. And it also shows there
is an audience outside of the state of Utah. That’s obviously
who we’re hoping will come see the movie.
One thing that made it possible for Elder
Lund to walk away from the process before it was finished
was that he “trusted Scott [Swofford, the producer] and Russ
[Holt, the screenwriter and director] to do the story justice.
Their passion for it was quite obvious to me from the beginning."
He said that the staff went to such a level of detail that
when Elder Lund walked inside the store in the movie set,
he pulled open a drawer and discovered documents bearing the
signature of one of his fictional characters. This was not
something the movie needed; rather, it was something that
made the fictional world as real as possible for the men and
women who were recreating the book for the big screen.
“They went to that kind of detail,” Elder
Lund said. “It was just very impressive.”

An outdoor
scene is revealed as an indoor set in the production of The
Work and the Glory.
Pillar of Light, which is the first volume in The Work and
the Glory series, and the book on which the movie was
based, was written to tell the story of how the restoration
of the Gospel affected people in 19th Century America.
“The story was first told in one-room cabins and along
country roads, not in presidential palaces or the halls of
Congress,” wrote Elder Lund in the preface of that first book.
“It was farmers and their frontier wives who first heard of
Joseph’s vision and picked up the challenge to accept it and
carry its message forth to the world.”
It was Elder
Lund’s vision to speak for those long-dead people. “How did
these simple, honest people react? What did they think? How
did they feel? The answers to these questions are not easy.
Joseph Smith was like a great stone in a river, splitting
the waters that come against it. Some who come in contact
with him burned with testimony, others burned with fury.
Some were so moved that they forsook all – families, farms,
and, in some cases, their lives. Others were so moved to
scorn and hatred that in some instances they resorted to murder.
It is this story – the story of individuals and families pushed
up against a man and his claims to heavenly revelation” that
the first book in the series, and the movie, tells.
The task that
Elder Lund set for himself was to help modern Latter-day Saints
put themselves in the shoes of his characters. “Many modern
Latter-day Saints are second- and third- and, in some cases,
sixth- and seventh- generation Mormons,” he wrote. “Belief
in the Restoration is as natural to them as speaking their
native language. But many have quietly wondered, If I had
been living back then, how would I have reacted? What would
I have done? Would I have believed? Pillar of Light
is an attempt to answer those questions without seeking to
proselyte or defend. It simply tells the story from the point
of view of one who believes Joseph Smith was all that he claimed
to be.”
Although The
Work and the Glory is a movie that is based on a fictional
work, Elder Lund is quick to remind viewers that it is also
a work of history. Although the protagonist Steed family
is fictional, the story of the restoration of the Gospel is
true. Another thing that is true is that each of us has to
decide for ourselves, just as the individual members of his
fictional family had to do, how we feel about Joseph Smith’s
life and work – and what his heavenly visitations mean to
us as individuals.
“While the
Steeds are fictional, the choices they faced, the emotions
and conflicts generated by that encounter with Joseph are
not fictional – not for them, and not for their children and
their children’s children …. To everyone who hears [the Joseph
Smith] story, whether at mother’s knee or sitting across the
table from two young men with short haircuts and missionary
name tags, the question is essentially the same as that faced
by the Steeds in 1827: What will be my response to Joseph
Smith and his story of a pillar of light?”
Despite the
commercial success of the film, theatrical reviews have been
lukewarm. Film critic Eric D. Snider described The Work
and the Glory as “overwhelmingly average,” a movie that
“teeters dangerously close on the edge of boredom.” Deseret
Morning News reviewer Jeff Vice said the “plotting and
a few of the performances are just so-so.”
Utah filmgoers
strenuously disagree with the tepid reviews, however. A viewer
poll at www.movieweb.com gave The
Work and the Glory 4.7 stars out of a possible five.
And even the professional reviewers raved over the performance
of Jonathan Scarfe, who played Joseph Smith in the film.
Snider said
Scarfe was “charismatic” and “personable, yet as enigmatic”
as Joseph Smith was supposed to have been. “Even if you don't
believe Joseph Smith was a prophet,” he wrote, “in watching
Scarfe's performance, you can see how others might have.”
Vice said that Scarfe has “big screen presence,” as do a few
of the other actors.
As the creator
of the book and its fictional characters, Elder Lund, said
he was “very, very pleased” with the theatrical production.
A fan of Sam Cardon, Elder Lund was particularly fond of the
musical score. He said the actors were exactly as he envisioned
them when he was writing the books, and he couldn’t be more
enthusiastic about the cinematography.

Young actresses receive direction on how to play a scene in
the movie.
He, too, was impressed with Scrafe’s performance as
Joseph Smith. "As he talks, it really works for me,” he explained.
“You just feel his agony in trying to let people know” about
his experiences with God and Jesus Christ and the Angel Moroni.
Elder Lund was fascinated with the way the Joseph Smith
character told his story to others. “'Look, I know what you're
going to say when I tell you this,’” he quoted. “I've watched
that about 10 times now. I really love that."