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The Temple

Our first view of the Accra Ghana Temple from Independence Avenue. Notice how the building is still wet from the rain. The Saints were so concerned about how to get all the Sahara dust off the Temple before the Prophet arrived.

Accra has its charms, but much of it is also ramshackle and seedy, so as we first came upon the temple with its adjoining stake center, office building, and patron housing, we felt we had entered a visual oasis; we were glimpsing a beacon in the darkness sending off signals of light.

Workers meticulously groomed the lawn and landscaping to prepare for the arrival of the Prophet.

As we drove into the square through the white gates, the place was a bustle, with a vibrant air of anticipation. One member was sweeping the parking lot, the Sahara silt in a pile before him. Others were edging and mowing the lawn, African flowers and plants graced the square in splendid elegance, and the temple itself stood in magnificent beauty—certainly, as it has been called, the most beautiful building in West Africa.

How do you construct an edifice like this in a place like Ghana, where materials and workmanship are scant? Building a temple is always an act of faith, but building it in a land with such a fragile economy, techniques and skills require heavenly vision. The reason, for instance, that earthquakes wreak such havoc in places like Iran is because the buildings are often shoddy, workmanship is substandard, and they cannot withstand the pressure of a quake. This is the “developing nation” construction technique, a band-aid approach to construction.

View of the temple through the pillar on the West Africa Area office building. Note how the stone of the temple is still wet from the "miracle rain."

To make matters more challenging, temples are not built to ordinary specifications, but are constructed to last for hundreds of years—perhaps even through the millennium. That means for instance, if buildings are rated for a particular earthquake zone, the Church builds at least two notches up.

“The temple in Ghana has so much steel,” said Russ Tanner, head of the building project, “we could hardly find a place to pour the concrete. The building inspectors just shook their heads in amazement when they came through; they had never seen anything like it.”

Both Russ and Liam McVeigh, project manager, said they’d hardly worked on a project like the Ghana temple before—because there were no glitches along the way. How that happened with the obstacles the project faced is astounding. Meridian will take you on a tour of the temple in an upcoming issue, but we, too, shook our heads at its beauty both outside and in.

Sensitive to the Spirit

The 25,000 who had gone through the temple open house earlier in December had been impressed with the peace of temple. These included reporters and business executives, tribal chiefs and heads of government departments.

The beautiful flora of the Temple landscaping seems to bespeak the lovely angles and dimensions of the Temple itself.

One visitor to the temple asked a question, “What are the fat cows holding up the baptismal font?” The symbolism had escaped the visitor. The tour guides could have said, but didn’t, that they represented the twelve tribes of Israel, or that Christ through his atonement was symbolized anciently as the fat bull who breaks the yoke of oppression upon people. That time has come for Ghana.

Josiah Christian Andoh of the Liberian Embassy wrote of his temple visit, “I felt like I am already in the Spirit world and would have regretted I am not already a Christian.” Belinda Ca of the Department of Interior said, “I felt so close to my Maker when going through the rooms, but I felt closer when I entered the Celestial room.” In all more than 2,000 people listed themselves as referrals for the missionaries or 8.5% of those who came through the temple open house.

The sign in front of the Temple can be seen from the main road, Independence Avenue. The Temple complex (Temple Square of Accra) is a veritable oasis.

These statistics are high, dwarfing referrals in many other places following dedications, but for Ghana they are not surprising. “We’re jumping through hoops trying to keep up with them said John Riding, mission president of the Accra, Ghana Mission. Last year they had about 200 baptisms per month for a total of 2500. This is from 119 missionaries, all but ten of whom are African natives.

“We can almost baptize at will,” said President Riding, “but we work to make sure that anyone who is baptized is truly converted. We have to have the leadership in place before we can bring people into the Church,” he said, “and that means a good share of our converts have to be educated and financially stable.”

Holiness to the Lord is etched in the very stones of the Temple, a symbol for the Saints to etch those words on the inner parts of the soul.

Still, the Spirit urges many to the Church without these qualifications. Elder H. Glade Christensen said the people in the villages where they labor know the green Toyota that he and his wife drive, and as soon as they pull up and stop, people are knocking on the windows saying, “I want to be taught.”

Sister Naomi Riding, the Ghana Mission Mother, said that when they are out walking, people will fall in step with them and ask to be taught. Part of this responsiveness is that Ghana is already 70% Christian, and children have a Bible study in their school classes. When they graduate, they know the Bible well, and it is easy for them to compare what they learn about the gospel, with what they already know is in the Bible.

The gospel trump is now sounding even louder to the nation of Ghana.

“We tell them about the doctrine,” said Sister Riding, “their eyes become wide and they say it rings true to them. They hear it and they know it. They tell us of dreams and revelations they have.” In these dreams, they have seen the temple and recognize it later when they see a picture of it, or they are drawn to a particular building and told they must hear the message that will be given them inside.

The deluge of people interested in the Church, do not mean that they come in the front door and out the back. President Riding cites the Assinfoso-koo Ward, for instance, where attendance is 60 to 75%.

Sign out in front of the area offices in Accra, Ghana.

Nearly everyone compares the rolling forward of the work in Ghana to the first years of the restoration when Heber C. Kimball saw entire villages converted in England and Wilford Woodruff brought 600 into the gospel at the Benbow farm. The Church not only sees that kind of vitality and energy, but similar spiritual manifestations.

Sister Carol Dee Christensen said they taught a first discussion to an elderly man, so slight he was probably under 100 pounds. He wanted a copy of the Book of Mormon so desperately that they left one with him, but they had little hope of his progressing because he was illiterate. He assured them that his grandson knew the Fante language and would read it to him. That night he slept on the Book of Mormon and dreamed all night that it was being read to him. In the morning he awoke and said, “I have read the Book of Mormon and it is true.”

“Several months later,” said Sister Christensen, “we returned to that village and went to church. He had become an active member there, and when he saw me, he worked his away across to me, knelt down and kissed my hand. Some of these converts may have a great deal to learn, but they are full of the love of God, and you can feel it.”

Priscilla Sampson-Davis

Pricilla Sampson-Davis talks about her seeing a vision in the middle of the day and what she was taught by it.

Priscilla Sampson-Davis, who received her copy of the Book of Mormon in the Netherlands and was the first person baptized in Accra in 1978, told a story that underscores this sense of love that permeates these Saints.

She explained a vision that she had, “One day after having my lunch, it seemed I was in the church in sacrament meeting. I looked and saw somebody in front of the pulpit dressed in white apparel who was beckoning to come. I came up and stood by him and looked at the faces in the congregation. He asked, ‘Do you think they are all happy?’ I said that I thought they were.

“He asked me to look again, and asked me if now I thought they were all happy. I realized that many of them had their heads bent down. He said, ‘They are illiterate. Wouldn’t you like to help your brothers and sisters so they could join in singing the hymns?’ She answered, ‘Please I will try.”

The vision or dream closed and immediately she started to translate the hymn “Redeemer of Israel.” She showed her work to Brother Joseph W.B. Johnson, who founded congregations in Ghana long before the Church came, and he said her translation was good.She went on to translate the hymns into her native language.

Some time later she was sitting under a mango tree, when she read an article in the Ensign about somebody translating the Book of Mormon into Hawaiian. She thought, if I translated the hymns, couldn’t I also translate the Book of Mormon? She began her work that afternoon. Since then she has gone on to translate the Doctrine & Covenants, the Pearl of Great Price, the missionary discussions, five missionary tracts and three film strips—all out of love. “Wouldn’t you like to help your brothers and sisters?” and she answered, “Please, I will try.”

Eternal Progress

What we learned our first day in Ghana was that it didn’t matter if we lost our bags or if life was terribly inconvenient and sometimes downright miserable in this developing nation. We learned how much God loves his children, how much God loves the Ghanaians.

We were told that there are no finer or better-run stakes in the Church than those in Accra. We learned that farther out in the villages and districts, the people are still learning the ways of the Lord, but the direction of movement is momentous. Someone who was lounging around without purpose 6 months ago, today becomes the elder’s quorum president. The man who had to stamp the certificate for his newly legalized marriage with a thumb print is taking literacy lessons through the Church.

This happens because they feel the power and love of the gospel not only through the Spirit but through the tangible love of other human beings who are reaching out. Nine senior couples are serving in Ghana who have together already served a total of 44 missions. Think of it—all those years away from grandchildren—but using their experience and knowledge to change the world. Who are these people?

And the Ghanaians themselves are so remarkable with their keen spirituality, their hunger for the Lord. They weep when they talk of their new temple and the blessings promised to them there. They held on to the gospel in unofficial congregations for 14 years before the missionaries came. Who are these people?

Young Latter-day Saint girl sings the songs of Zion here in Africa.

What we felt keenly looking at this new temple and hugging our new-found Ghanaian friends is a lesson our four-year old taught us years ago. She was looking at pictures in The Friend when with great excitement she called and said, “Here is somebody who looks just like me.” I looked at the page, and there was a beautiful, little African face staring back at me. She had pigtails just like our daughter. “Yes, I told her.” You’re right. She looks just like you.”

Click here to go back to Part 1 of Ghana: First Impressions.
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© 2004 Meridian Magazine.  All Rights Reserved

About the Author:


After receiving her education from University of Utah and Harvard, Maurine Jensen Proctor, the Editor-in-Chief and co-founder of Meridian Magazine, began her writing career with McGraw Hill Magazines and the Chicago Sun-Times. She has created award-winning television documentaries, has written a radio show for more than six years that played on 300 radio stations, and was a long-time writer of The Spoken Word for the Mormon Tabernacle Choir.

She, and her husband, Scot, have written several books together, including Witness of the Light, Source of the Light, Light from the Dust and The Gathering. They also edited a new version of Lucy Mack Smith’s biography of her son called The Revised and Enhanced History of Joseph Smith by His Mother and The Autobiography of Parley P. Pratt. They were formerly the editors of This People magazine.

Maurine has been a part-time Institute teacher for the past 13 years and is the mother of eleven children and grandmother of three.

Scot Facer Proctor, Publisher of Meridian Magazine, is the author, co-author, or editor of several books including History of the Prophet Joseph Smith by His Mother. Scot is a photographer by trade, teaches Institute part-time, is married to Maurine Jensen Proctor and the father of eleven children grandfather of three. Scot and Maurine reside in the Washington D.C. Metro area.

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